I think your word "vocation" is the key, certain kind of calling, And I signed the divine wisdom actually.

我认为你所说的“职业“是关键，这是一种召唤，我做的是宣扬神的智慧。

普林斯顿公开课 - 人性课程节选

Nature also is not divine. It's demythologized, de-divinized, If that's a word; the created world is not divine, It is not the physical manifestation of various deities, an earth god, a water god and so on.

自然是没有神性的，它是没有神话色彩也没有神性的，如果可以这样说的话，被创造出来的世界并不神圣，它并不是众神实体的显形，是一个土地神或者水神或者诸如此类。

耶鲁公开课 - 旧约导论课程节选

There is for Hobbes, as for Thrasymachus, no higher court of appeal than the will or the word of the sovereign, no transcendent law, no divine law, no source of authority outside sovereign command.

对霍布斯和特拉西马库斯而言，根本不存在能高过君主意愿,和言辞的上诉法院，更没有什么卓绝或是神圣的法律,以及其他权力是可以高于君主的命令的。

耶鲁公开课 - 政治哲学导论课程节选

And so in the sentence that we've just looked at at some length now we have embodied in the form of a shifting argument - a really slippery argument -- the two senses of the word vocation: vocation as a job and vocation as a divine calling.

所以在我们详细看过的句子里,现在我们把他具体化成为论点的形式,这是一种狡猾的论辩--vocation的两种含义：,作为工作或者作为神的召唤。

耶鲁公开课 - 弥尔顿课程节选

We should note that this notion, or this idea of a god who can even make and keep an eternal covenant is only possible on the view that God's word and will are absolute, insusceptible to nullification by some superior power or some divine antagonist.

需要注意的一点是,神可以签订和遵守契约,只有可能是，上帝言语和意愿是不可违背的,并不会因为高级权力和强大对手而受到影响。

耶鲁公开课 - 旧约导论课程节选