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"Why should we do something when we've already done it." "Going to the moon or going to Mars is about as interesting to people as say going to Antarctica."
VOA: standard.2010.04.15
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Why should we have happiness as our highest end, as our chief concern, as that which determines the motion of our life?
为什么把快乐作为最终目标，作为主要担心，为什么由它来决定生命活动？
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Why should we weigh all preferences that people have without assessing whether they're good preferences or bad preferences?
为何该同等看待所有偏好,而不区分其好坏呢？
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"Why should we be encouraged to lease large tracts of land for bio fuel production that we are not eating to make money and use that money to import food?" Ghana's Agriculture Ministry says private sector farmers are free to do what they like with their land.
VOA: standard.2009.08.23
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Why should we believe Hobbes' story ? and not some other story?
为什么我们要相信霍布斯的故事,而不相信其他的故事？
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Still, all I can say is, why should we believe two?
然而我想问,为什么我们要相信前提二
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Why should we take this view seriously?
我们为什么要认真地看待这个观点呢
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So, just looking at putting in the electrons, filling up the energy diagram here, we should be able to see a little bit why this is happening.
那么，仅仅通过观察这些电子的位置，在能级图上如何填充，我们应该就可以看出一点端倪。
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Why, in other words, should we think of language as speech, as voice?
换句话说，为什么，我们应该将语言看做是言语，声音？
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Why after all should we expect the nymphs to have helped poor Lycidas?
我们凭什么希冀女神们会帮助可怜的利西达斯？
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Well part of it is that we get very-- We get a sort of jealousy of these people because why should someone have billions of dollars?
我们也许会有点...,我们会对这些人有一种仇富的情绪,为什么有人成了亿万富翁
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The second reason why we should that is because you'll remember more.
第二个原因是，你会记住更多。
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Why are you here? That is to say, why should you, we, all of us, want to study these ancient Greeks?
翻译：桃金娘银,傲骨临风 时间轴：波多 校对监制：atlayao,yank123,梁良,为什么在座的,包括我自己,都想要研究古希腊
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Who is to judge and why should we judge, apart from just registering and aggregating de facto preference?
谁来判定，又何必判定，只要记录和加总实际偏好即可？
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? "But why should we be ashamed to praise injustice?"
但为何我们要因为赞美不公而感到羞愧“
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Why should we take this theory seriously?
为什么要赞同这理论呢？
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Why should we think there's some--Even though, normally, the barrier can be crossed and Xs can study the non-X, why should that barrier suddenly become un-crossable in the particular instance when we're dealing with Platonic forms?
为什么我们应该认为即使通常来说,那个界限是可以跨越的,即X可以研究非X,那为什么这个界限突然,在讨论柏拉图型相的时候,就变得不可逾越了呢
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Why, then, should we not study the acquisition of a cognitive structure like language more or less as we study some complex bodily organ?
我们为什么不应当,像研究某些复杂身体器官那样,去或多或少地研究,像语言这样的认知结构的习得
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That's why,they say,we should believe in the body view.
这就是他们声称应该相信肉体理论的原因。
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So it already should make sense why we have that p orbital there, in order to form a pi bond, we're going to need a p orbital.
这里有p轨道是很合理的,为什么我们在这里有P轨道，为了形成一个π键，我们需要一个p轨道。
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Well, why should we believe this?
我们为什么要相信他的观点呢
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