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And in a moment I'll turn to evaluate whether it's a good argument or not, but I think it's a pretty interesting argument.
一会儿我会评估,这是不是个好的论证,但是我认为这是个很有趣的论证。
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It's instead outside of them and, by convention, at the top of the file so that I can access it anywhere, whether or not this is a good thing, remains to be seen.
它在函数的外面，按照惯例，在文件的顶端，所以我可以在任何地方使用它,不管这是不是好事情，拭目以待。
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Now I am going to take some time to think about whether or not harmony is a good analogy, because I actually think it is a good analogy.
现在我要花点时间思考,和声是不是个好的类比，因为实际上我觉得它是个好的类比。
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If something is good just because it is pleasurable, what does it matter whether you have sort of an abstract idea of whether it is good by someone else's sense or not?
既然令人喜爱的事物就是好的，那么何必在乎,别人对它的感受如何，这般抽象的观念呢？
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Whatever the details might be, we could describe lives and say, whether or not their life was good as a whole, what the future holds out for them is negative.
不管详细情况是什么，我们可以把他们的生活形容为，不管他们一生的生活是否美好，他们的未来都是不容乐观的。
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We've extrapolated that people have property rights and so whether or not it would be a good thing or a nice thing or even a necessary thing for the survival of some people, we don't see that that justifies the violation of the right that we've logically extrapolated.
我们已经推出人们有财产权,所以，就算是为了做好事，做善事,甚至是为了让某些人活下去而必须做的事，那也是不能证明，侵犯这些推定的权利,就是正当的。
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Maybe there is a difference there, I don't have a good theory as to what the difference is, since I don't have a good theory to what the difference is, I'm not in a good position to decide whether a reassembled body would be ? the same body or different body?
也许这两个案例是有不同，我没有充分的理论来,解释这两者之间的不同,由于我无法解释两者的不同，我也就无法去下结论,究竟重组的肉体,是原来的肉体还是不一样的肉体？
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We've been talking about the question as to whether or not it would be desirable to live forever, whether immortality would actually be a good thing, as most of normally presume, or whether in fact, as Bernard Williams argues, it would be undesirable.
我们探讨的问题是,是否该有永生的渴望，永生是否像一般假想那样，是件好东西，或者其实，如Bernard，Williams所言，是不该期许之物。
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