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"It is so nice, we are watching soccer, I dont even know his name but I can just say, Yo,what is the score my man?
VOA: standard.2010.06.19
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And it raises a specifically interpretive question: what is the message of the work that the man does?
它也引发了理解上的问题：,这个劳动者正在做的事儿要传达什么信息呢？
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which is like, what, 12 bucks, 12 dollars for one pack of cigarettes, man.
这就是差不多是，十二美元一包烟，对，十二美元一包烟，天呐。
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I'm not a smart man, but I know what love is.
VOA: standard.other
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There is this wonderful overarching voice that unifies everything after all. This is what I call," says de Man, "the rhetoricization of grammar, right--but wait!
有这种包罗万象的声音,它把所有东西都联合起来，这就是我所说的“，德曼说，“语法的修辞化，对了，等等！
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What's your name, man? My name is Forrest.Forrest Gump.
VOA: standard.other
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So you don't have to be a critic; you have to be strong; but you know what? You can be the average man, because this is a story about the average man.
所以你不需要当一个批评家;,但是你要坚强，知道么？,你可以是平常人,因为这是一个平常人的故事。
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a little of that here with you today, to go over what Aristotle is suggesting in this idea of man, the polis animal.
我只能示范一些给你们看，要如何阅读亚里士多德所提示的概念,即人是城邦的动物。
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The real substance is what the man does-- or woman does-- for the world.
而问题的实质是,这个男人,或女人,为世界做了什么贡献
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But you're the man behind the decider who decides what the decider is going to read, to be informed of, to see, who he is to see.
但你是在决定人身后的人,你决定了他,要读什么，知道什么，看些什么，见哪些人。
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I'll show you some other advertisements later that are oriented to men that make that same argument: that if you're a man, nobody is going to tell you what to eat.
我会再给你们看一个广告,也是瞄准男性观众打出了同样的旗号,如果你是个男人,没有人可以左右你该吃些什么
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The poet William Wordsworth wrote, "The child is father to the man," and what this means is that you can see within every child the adult he or she will become.
诗人威廉·华兹华斯写道,"三岁定终身",意思是,你可以从孩子儿时的身影中,看出他或她成人后的样子
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What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god!
人类是一件多么了不起的杰作，多么高贵的理性，多么无穷的力量，多么优雅的仪表,多么端庄的举止，行为像天使，智慧像天神！
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When these tyrannies take place, they last for different periods of time, but when the tyrant is removed, what follows after that is, there is never again in that town a one-man rule of any kind.
当僭主统治步入历史舞台,它走过了很多历史时期,但当它寿终正寝之后,在那座城邦里再也没有出现过,任何形式的独裁者了
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Well,easy to imagine the fan of this view coming back yet again and saying, Although it's true that our hero takes the place of the other man on the guillotine, what ends up happening,of course,is that our hero dies his own death.
很容易想象这种观点的支持者会反驳说，虽然的确我们的主角是代替了别人上断头台，但结果还是他独自经历死亡。
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Edith, a reader of sublime simplicity, as de Man says, misinterprets the rhetorical question as a grammatical question: "What is the difference? I'm curious to know."
而依迪斯一个极端天真的读者，正如德曼所说，错误地将这个修辞问句理解成一个语法型问句：,“区别在哪里呢，我想知道“
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This is what distinguishes, you might say, the true man, the real man, from the slave.
这区分出，实人、,真人、,有别于奴隶。
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Man brings the sense of what the world is into being and then stands aside and somehow sort of takes it in through an aesthetic register or in some other remote way.
人类创造了世界的意义,然后站到了一边，然后,通过美学的认证或其它遥远的方式将其吸收。
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What is a probable young man?
什么是一个"很可能"的年轻男子
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Haze poked his toe in his side, and he wheezed for a second and then was quiet. "Two things I can't stand," Haze said, "a man that ain't true, and one that mocks what is. You shouldn't ever have tampered with me if you didn't want what you got."
海斯把他的脚放在他身边，他喘息了一秒,之后便静了下来，海斯说，有两件事是我所不能忍受的，不诚实的人，嘲笑他人的人，你本不该,碰我的东西，如果你不想要得到什么“
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De Man goes on to say very challengingly:] What we call ideology is precisely the confusion of linguistic with natural reality, of reference with phenomenalism.
德曼继续挑战性地说道],我们所说的思想意识就是指语言学上的困惑,在自然现实意义上的，以及关于现象论的参考上的困惑。
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That is the main topic of what we have to say about de Man today.
这是我们今天要说的关于德曼的主要话题。
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I have to tell you that Levi-Strauss, who is still alive, a very old man, expresses great bitterness in his old age about what he takes to be the displacement of the importance of his own work by what happened subsequently.
现在列维仍然在世，年事已高，晚年他表达了,自己对作品的重要性,后来被取代的痛苦。
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Continual success," he writes in chapter 6, "continual success in obtaining those things which a man from time to time desireth is what is called happiness or felicity.
不断取得成功“，他在第六章中写到，“一个人对于时常想望的事物能不断取得成功,也就是处于不断繁荣昌盛状态时,就是人们所谓的福祉。
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The personal aid isn't a National Security offical but a person always knows what the president's schedule is, has his briefing book, his speech, his man, whatever the president needs to just keep functioning.
私人助理不是国家安全部官员,但是他必须知道,总统的行程如何，拿着他的简报，他的发言，他的人手安排，一切总统维持正常工作,所需要的东西。
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On the third page of the Politics where he remarks that every city or every polis exists by nature, and he goes on to infer from this Zoon Politikon that man is what he calls the zoon politikon, the political animal, the polis animal.
在《政治学》第三页,他谈到,每座城市或城邦是自然发展的存在，他并进而藉此推论,人类是他所谓的，即政治动物，城邦动物。
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What is the acreage of the estate of a man called Alektruon?
一个叫阿莱克特朗的人,有多少英亩的地产
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So what follows, in one sense, that when Aristotle says that man is by nature a political animal and the city is by nature, the city can never be a universal state.
这响应了，亚里士多德所说,人类天生是政治动物,而城市是自然的演变，城市永远不能是一座万国之城。
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And in here, there's a very male-dominated theme that you'll see pretty quickly, and what you'll see in this is that this man is being told, and men who watch it, obviously a male-oriented sort of thing that I've seen watching sporting events and the like.
这个广告片,有个明显的男权主题,你们马上就能看到了,你们会看到在这个广告中这个男人在聆听,还有在看的男人,显然这是个以男性为主要目标的广告,我看到了类似运动比赛的元素
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The sovereign, he says, or Leviathan, this great artificial man, the sovereign is something more like what we would call today an office, rather than a person, as when we speak of the executive as an office.
他说，君主，或者“利维坦，这个人造的人，君主更像是,我们今天称之的“职务“，而不是一个人，就像我们说某个职务的执行官一样。
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