He does not know what kind of headaches they were.

VOA: special.2010.03.30

The problems that Frost poses are problems of interpretation, - problems that provoke you to ask not, "what does he mean exactly?

弗罗斯特给我们的困难是翻译，是使人不发问这样的问题，“他到底要说什么“

耶鲁公开课 - 现代诗歌课程节选

Leisure does not simply mean rest or inactivity but leisure is necessary for education or what he sometimes calls by the term philosophy.

安逸不单意指休憩或静止不动,安逸是教育的必备条件,或是套用,他有时会使用的词汇－哲学。

耶鲁公开课 - 政治哲学导论课程节选

There is not a subject you can raise that he does not respond and know what he wants to express.

VOA: standard.2009.10.14

PROFESSOR: Yeah, that's right. So, what we have here, cathode rays we now know are negatively charged particles. And, in fact, he named these negatively charged particles. Does anyone know what he named them? No, not electrons - very good guess. He named them corpuscles.

学生：负电，教授：是的,我们现在知道，阴极射线是带负电的粒子,实际上他还给这些,带负电的粒子去了一个名字,有谁知道叫什么吗？

麻省理工公开课 - 化学原理课程节选

Mr.Obama said he does not want to see what he called - "petty politics" get in the way of reform.

VOA: standard.2009.07.29

We are all rational actors and therefore it is rational for us to seek and to desire peace, but note that that is exactly what Hobbes does not say, he does not say this.

我们的行为都合乎理性,所以我们去寻找和平，但是要注意，霍布斯确实没提到这一点,他并没有说。

耶鲁公开课 - 政治哲学导论课程节选

But all that is left of his livestock now are 25 goats and when they are gone, Ahmed says he does not know what he will do.

VOA: standard.2009.10.06

Aristotle does not rule out the possibility of such a person emerging a person of what he calls excessive virtue almost hyperbolic excellence he says who stands so far above the rest as to deserve to be the natural ruler overall.

亚里士多德并未排除,这种人出现的可能性，一位他认为,具有过多美德，及几近夸张的卓越特质,他说，能持续凌驾众人之上的人,值得成为全面性的自然统治者。

耶鲁公开课 - 政治哲学导论课程节选

What he does not know, but is about to learn, is that he is a demi-god: the child of a human mother and a god and not just any god.

VOA: standard.2010.04.08

But this seems to be a very far cry, ? does it not, from the kind of justice he talks about in the soul that consists in what we might think of as sort of rational autonomy or self-control where reason controls the passions and the appetites.

但这似乎非常地遥不可及，不是吗，若以他所谈灵魂的正义种类看来,那包含了，在我们可能会称之为,理性自治里,或自控,当中理性,控制激情与渴求。

耶鲁公开课 - 政治哲学导论课程节选