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And,by filling in the blanks, they see the real material that been used in the reconstruction, but they also see what the animal looks like in its entirety."
VOA: standard.2009.12.08
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In other words, what they have in common with each other, ethical will and animal passion, is that they're both grounded in interest.
换句话说，道德意志和动物本性,的共同点就是，它们都建立在兴趣之上，对吧？
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What do you think about animal testing?
你是怎样看待动物实验的呢？
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Because if you just have random bones lying around, it's hard for someone to come in and look at it and understand what the animal looked like in its entirety.
VOA: standard.2009.12.08
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a little of that here with you today, to go over what Aristotle is suggesting in this idea of man, the polis animal.
我只能示范一些给你们看，要如何阅读亚里士多德所提示的概念,即人是城邦的动物。
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So this diet, although it's processed by a company and sold for people doing animal studies, it more or less mimics what these animals might be eating under natural conditions.
尽管这些食物经过商业加工,并用于动物科学研究,但会尽可能的模拟,实验动物在自然环境下的饮食
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Once we've made some generalizations about language in this narrow sense, we could then ask, and we will ask, to what extent do other systems such as animal communication systems relate to this narrower definition.
一旦我们在狭义上,得出了某些关于语言的概论,那我们就可以发问,诸如动物交流系统之类的其他系统,会在多大程度上,符合这个狭隘的定义呢
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What does that mean--we are the political animal.
但，“我们都是政治动物“意谓着什么。
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What you get is quite a heavy animal.
所以就变成了这个样子
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So what follows, in one sense, that when Aristotle says that man is by nature a political animal and the city is by nature, the city can never be a universal state.
这响应了，亚里士多德所说,人类天生是政治动物,而城市是自然的演变，城市永远不能是一座万国之城。
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On the third page of the Politics where he remarks that every city or every polis exists by nature, and he goes on to infer from this Zoon Politikon that man is what he calls the zoon politikon, the political animal, the polis animal.
在《政治学》第三页,他谈到,每座城市或城邦是自然发展的存在，他并进而藉此推论,人类是他所谓的，即政治动物，城邦动物。
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