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Well--okay. This has nothing to do with the text, we say, and yet at the same time suppose it did.
其实这和诗本身并没有关系，但是我们假设它和诗是关联的。
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Let's say, suppose we hypothesize that an octet of the electrons is going to lead to stability.
假设我们猜测,八电子结构能够带来稳定。
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Right, having done that, we can certainly get to more complicated things, so for example, suppose I look at that expression.
好，说完了这一点，我们就可以讲些复杂些的话题了，例如，假设我看到了这个表达式。
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so it is as crucial as ever to understand theory At the same time, we have the vantage point of, I suppose, what we can now call history.
因此去理解理论一直以来都是至关重要的,以此同时我想，我们处在，历史的有利位置。
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Maybe it won't now that we have better plans to prevent things like that, but suppose it did happen.
也许现在不会，我们有更好的方案,阻止这种事情发生，假设它真的发生了。
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Suppose we say then that to be alive as a person is to be able to engage in P-functioning.
假设我们说作为人而活着,就是有人格功能性。
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But nevertheless, let's just go with this for a minute, and if we suppose that it took about a generation to enter the land so you see, I've done the math on the side here.
无论如何，我们还是要稍微讨论一下，假设，进入这块土地要一代人的努力,你看，我已经在这边做了算术。
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And they said, suppose we know we're going to be paired together, I'll choose Beta if you choose Beta. Would that work?
他俩这么商量的,咱俩会被分到一组,你要是选β我也选β,这会成功吗
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Suppose we all go to a tall building and start throwing things at various times and various speeds.
假设我们都爬上一栋高楼,在不同时刻以不同速度抛出物体
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I suppose the first apparently historical event that we know something about is the first Olympic Games, which according to Greek tradition were held in 776 B.C.
我认为第一个已知的重大历史事件,就是第一次奥林匹克运动会,根据希腊人的口头传述,那是发生在公元前七百七十六年
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That Joseph, a Semitic foreigner, could be elevated to an important post, the post of governor, is a little less surprising, if we suppose there was a Semitic regime.
约瑟夫，外来闪族，可能被提拨到高位，统治者的位置，这也就不那么令人惊奇了，如果我们假设当时有一个闪族王国。
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Suppose we were trying to decide on a constitution for the world in that state.
比如我们会讨论决定,这个世界的结构体制。
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Suppose somebody says, "Look, it's true that we don't need to appeal to souls in order to explain why bodies move around in a nonrandom fashion.
假如有人说,听着,我承认我们不需要诉诸,灵魂来解释,为何肉体能以非随机的形式移动
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But the very first question I suppose we really need to ask is this.
但我认为我们首先需要问的是。
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Look. Suppose we try to imagine a world in which Shelly exists but Kagan doesn't.
设想在某个世界里面,薛立存在而卡根不存在
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So in formalist terms, that's the way we have to understand what, if we weren't formalists, we would suppose, as I say, to be a mnemotechnical device for the purpose of communicating something about the weather in Spain. Right?
形式主义者会这样理解，但如果我们不是形式主义者，我们就会认为这个重复单纯是为了,记住西班牙的天气，对吗？
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Suppose we say, "You need to appeal to the soul in order to explain not just that the body moves around, flails, but the body acts purposefully."
比如说,你需要诉诸灵魂以解释,肉体不仅能够活动,无意识地手舞足蹈,还能有目的性地运动
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It's one that I suppose we could continue to entertain as a kind of skepticism about this way of understanding the compulsion to repeat as somehow necessarily entailing a theory of the death wish.
所以我觉得我们可以把它当作一个,对强迫性重复作为死亡冲动的理论依据的怀疑,看看就行。
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To see this,suppose we start by thinking again about the soul view.
为了明白这个，让我们先从灵魂观点开始。
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Suppose that if you--Suppose we believed--we had good reason to believe-- if you really took seriously the thought that you were going to die, you couldn't stop screaming.
假设我们有很好的理由相信-,如果你确实很认真地相信自己会死，你会尖叫不断这个事实。
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That is true of all of human societies that we know anything about down to the earliest possible exception, I suppose; well, it depends what you think is earliest.
确实,在所有我们了解到的,人类社会中,我想"最早的"可能除外,当然,这取决于你是怎么理解"最早的"
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In fact, I have it--suppose we have three assets and we want to compute the efficient portfolio frontier, the mean and variance of the portfolio.
事实上，假如我们拥有三种资产,我们想计算有效边界，及投资组合的均值和方差。
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Let's just suppose we understand that clause to be implied in what I'm saying.
我们假设,那句话蕴含在我所说的话中。
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Suppose we were to agree, all right, strictly speaking these people didn't die.
假设我们同意,严格说来这些人没有死
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Shelly Kagan We could,I suppose,try to say they're both Shelly Kagan.
可以说他们两人都是。
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I suppose there's a further question we have to ask, are there things that would be worth doing precisely ? because of the fact that they introduced the risk of death?
我假设我们还有一个更深层的问题要去回答，有没有事情是值得去做的正是因为,它们会带来死亡的风险？
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Suppose we try to refine the argument.
假如要提炼这个观点
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Well, suppose there were 5 billion people Roughly half of them are men half of them are women What we want to know then is how many possible people could the 2 5 billion men make altogether ? with the 2 5 billion women?
假设这有50亿人,非常粗糙地分为一半男,一半女,我们下面想知道的是,25亿男人和,25亿女人总共在一起,能制造多少可能的人？
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And just to give you some small defense of that approach, I always like to ask students, "Suppose we didn't have a single historical record, no newspaper, no diaries. You know nothing totally reliable for what happened in the latter part of the eighteenth century in America."
我可以给你们一个反驳的理由,我总是问学生们,"如果没有历史文献,报纸和日记,那么对于美国十八世纪后期的历史,你们将一无所知"
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Suppose we then add three, all purely physical systems are subject to determinism.
假设我们再往后添加第三点,所有纯物理系统都遵守决定论
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