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Professor Yoshino explains. "Shakespeare calls this a problem of ocular proof, the idea that we need to see evidence before we believe in it -- and that,oftentimes, when metaphysical questions of guilt or innocence are difficult for us to answer, we have a tendency to reduce them to questions that pertain to physical evidence.
VOA: special.2011.06.06
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We've looked at Milton's earliest poem, or what Milton wants us to think of as his earliest poem, from a couple of different perspectives.
我们已经看了弥尔顿最早期的诗歌，或者说弥尔顿希望我们认为是他最早的诗，从一些不同的角度。
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Like when we went to go see Wicked, we did it on the lottery and it cost us $26 or so per ticket
比如说我们去看《魔法坏女巫》，我们被抽中了，每张票大概只花了26美元，
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"We have about three or four of us that lace up our tennis shoes at our lunch hour, and we walk for 30 minutes every day."
VOA: standard.2010.07.16
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We can never just have it there before us or, as I say, if we can--if we can--it's a very, very difficult act of concentration.
我们永远不能只面对着它，或者，要我来说，如果我们可以的话，那将需要高度集中注意力，这是很难的。
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It will be not like in Germany or Japan and Korea, but what we saw in the Continental Cup can make us confident of good organization,".
VOA: standard.2009.10.12
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The formula tells us or absorbed based on the energy difference between the two levels that we're going between, that the electron is transitioning between.
这些公式告诉我们,或发出的光的，频率大小,是基于，电子转移的，两个能级，之间的能量差。
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"It is very important.Super important. it involves all of us whether we live here in Denmark or whether we live in Asia or in North America,for that matter."
VOA: standard.2009.12.06
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And wilderness experience allows us to step back, and say were we really or not in control of all this as much as we think we are.
野外的体验让我们缓慢了脚步，来看一看我们是否真的控制着一切,如同我们所想的一样。
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"Well,there were a lot of situations throughout the entire course of the film whether we were all wrapped up in cables floating through an elevator shaft or whether we were being soaked by a massive water tank that was blasting around us."
VOA: standard.2010.07.20
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And so now we're going to try and see if we can write a simulation that will give us some insight as to which of these might be better or worse.
现在我们回来看看我们能否,写一个程序来看看,哪一种选择会更好。
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"We don't understand how come a mediator who was supposed to defend the cause of democracy will help us to embrace something we've been fighting for nine months, thinking that we were willing or keen to accept a token of gratitude from the general,".
VOA: standard.2009.03.12
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That's why we'll do some research or study research as well as do some search-- searching inside us.
那就是为什么我们除了探究我们的内心外-,也会做一些研究或调查研究。
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I think now we can see why these lines about the autumnal leavesare so difficult for us to incorporate into a moral reading or a theological reading of the poem.
我们现在可以看到为什么,这些关于秋天的落叶的句子如此难以,与对这首诗的道德或者神学的理解相结合。
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Strange to say, too, that night we crossed the ferry with Bull Lee a girl committed suicide off the deck either just before or just after us. We saw it in the paper the next day.
还有件很奇怪的事儿，我们和布尔·李渡过渡口的那天晚上,一个姑娘从船上跳水自杀了，大概不是在我们渡河之前,就是以后，第二天我们从报纸上看到了这个消息。
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It would seem to give us three, the conclusion we want-- that which grasps the ideas or the forms must be eternal or non-physical.
我们似乎就得到了第三条,也就是我们要的结论,能认知理念,或者型相的事物必须是永恒或非现实的
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You could take that as good news or bad news but the spotlight is not on us as much as we think it is.
你可以这把当成好消息，也可以当成坏消息,但聚光灯并不像我们想的那样，总是照在我们身上。
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Once we enter society, once we engage or conclude the social compact, we transfer our power to do this to the sovereign to determine these matters for us.
一旦我们进入到社会,参与到缔结的社会契约中，我们就已经把这些权力让渡给了国家,由国家来替我们决定这些事物。
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We see something that's more or less round, and it reminds us of perfect circularity.
我们看到较圆的东西,我们会想到正圆
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So, what we say here is we need to take a step back here and come up with an approximation that's going to allow us to think about using the Schrodinger equation when we're not just talking about hydrogen or one electron, but when we have these multi-electron atoms.
所有我们这里要说的是,我们需要退回一步,做一个近似,那样可以使我们用,薛定谔方程来考虑,让我们不是仅仅在讨论氢原子或者,一个电子的时候，而是多个电子的原子。
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What second millennium Hebrews and early first millennium Israelites or Judeans, Judahites, actually believed or did is not always retrievable, in fact probably not retrievable, to us. We have some clues.
西元前2000年的希伯来人和前1000年早期的以色列人,或者说犹太人，犹太民族所信仰的和所做的，不是每次，都能复原，事实上可能无法复原，我们掌握了一些线索。
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Change often signals danger or opportunity and if we are especially tuned-in to change, it helps us survive ? and it helps us pass along our genes. Okay?
变化通常意味着危险和机遇,如果我们能调整适应变化，我们生存能力更强,并且能传递我们的基因，是不是？
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I actually want to change that around, if I might, and play with that, because that's a really useful image for us: "takes the mask off literature and reminds us how we come to be sympathetic or Richard Wright how we come to think something." Think back to Richard Wright, who wants words to disappear, to be completely transparent and to leave you just with your response.
实际上，我想要改变一点，可能的话，玩弄一下，因为那对我们是很有用的画面：,把文学的面具卸下,我们是如何同情,或思考事物的，回想一下，他希望文字消失，而变成透明的，只剩下你们的回应。
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Just like people have a genetic code, perhaps, that gives us various instructions that we begin to follow out, or certain innate psychology or what have you.
就像人类拥有基因编码,给我们传达各种各样,得以遵循的指示,或者是某种与生俱来的心理,等等等等
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It's as though the ordinary earthly objects, we bump into them or they bump into us, and they get us to look upwards to the heavenly Platonic realm.
好像这些寻常的世俗的事物，不管是我们遇到他们还是反过来，这些事物让我们向上看到了,神圣理想的国度。
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You might ask though,is there some other behavior, something else that should tip us off,could tip us off, as to whether or not we really do or don't believe that we're going to die?
你可能会问，有没有其他行为，能够让我们突然醒悟，知道我们真正是否相信自己会死呢？
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The fact that we don't behave in those other ways gives us some reason to believe that perhaps at some level we don't completely or fully or fundamentally believe we're going to die.
而我们并没有像他们一样的行为,说明了我们在某些或者根本程度上,没有完全相信自己会死亡。
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Note that he is not saying, although he is sometimes taken to be saying this, that he is not saying biologically implanted desire or impulse that we have or share that leads us to engage in political life.
注意，他并未亲口说，但他有时会被认为说过这话，但他并未说过,生物性根植的欲望或冲动,引导我们,致力于政治生活。
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That's a stronger claim, though I think it's not the sort of claim that's unique to Tolstoy, that all of us or most of us or many of us at the fundamental level don't really believe that we're going to die.
这个说法就比较有力了，虽然我觉得这不是托尔斯泰独有的看法，声称我们当中全部或大部分,从某种根本程度上不相信自己会死。
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When we did the spring, we had this theory of Hooke's Law that told us something, and we built a simulation, or built some tools around that theory.
当我们写弹簧程序的时候,我们有胡克定律来告诉我们原理，然后我们建立了一个仿真模型，或者说是在这个理论基础上建立了一些工具。
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