That is to say, we no longer have the kind of mind which flourishes in nature, in a natural environment.

也就是说，我们不再有一种思维,它根植于自然，自然环境中。

耶鲁公开课 - 文学理论导论课程节选

If we're actually there, we no longer have to worry about the way it organizes everything around it into a kind of rigorous unfolding pattern.

如果我们身临其境，我们就不必担心,它是通过何种方式将其周围事物,组织为严密的展开形式了。

耶鲁公开课 - 文学理论导论课程节选

And if that's true, then of course, we no longer have an argument for the indestructibility or nearly indestructibility of the soul.

而如果那是对的，当然我们就,不能再论证灵魂的不可摧毁性,或者几乎不可摧毁性。

耶鲁公开课 - 死亡课程节选

This is the nostalgia or regret of the ethnographer who says, "Now as a result of this terrible Eurocentrism, as a result of the terrible ethnocentrism of the Europeans studying these things, we no longer have a savage mind."

这是人种志学者的怀旧或者遗憾，他说，现在，由于有可怕的欧洲中心主义，由于,研究这些问题的欧洲人有着可怕的种族优越感，我们不再有野性的思维“

耶鲁公开课 - 文学理论导论课程节选

But we no longer have a person.

但那时我已经不是一个人了

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As I say, there are philosophers who've argued that way, have denied that we have free will and if we do conclude that we don't actually have free will, then we no longer have this argument for the existence of a soul.

有哲学家按照这种思路,否定了人有自由意志,如果我们由此得出,人没有自由意志这个结论,那么这个论证也不再,支持灵魂存在这个说法

耶鲁公开课 - 死亡课程节选

If he could show us, he could convince us that harmony is not really invisible, then we would no longer have a counterexample to the claim that the invisible can't be destroyed.

如果他可以说服我们,和声并非无形，那我们就没有了,灵魂不可毁灭,这一论断的反例。

耶鲁公开课 - 死亡课程节选