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We can no longer get enough men willingly, so there is a draft.
VOA: special.2009.10.29
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In other words, we no longer say, "How does the author exert autonomous will with respect to the subject matter being expressed?"
换言之，我们不会再说，“作者是如何在尊重所要表达的主题的前提下,把独立的意愿加进去的？“
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That is to say, we no longer have the kind of mind which flourishes in nature, in a natural environment.
也就是说，我们不再有一种思维,它根植于自然，自然环境中。
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That no longer the custom. But we still get inhot water.
VOA: special.2009.05.10
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And if that's true, then of course, we no longer have an argument for the indestructibility or nearly indestructibility of the soul.
而如果那是对的，当然我们就,不能再论证灵魂的不可摧毁性,或者几乎不可摧毁性。
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This is trying to bring security to a hamlet - we pull out, the hamlet no longer has security, and the Taliban take over.
VOA: standard.2009.09.09
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After 1933 we had lost our moorings; there was no longer any idea that the dollar was backed by anything.
933年之后，我们丧失了我们的停泊处；,再也没有,美元可以被任何东西来支持的概念了。
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"We've been together four years and it's wonderful that we're no longer completely second class citizens.
VOA: standard.2010.03.03
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And that right now we can no longer afford to incarcerate, see, more than two million people, and take them not only out of workforce, but keeping them away from information of knowledge of literacy.
现在，我们已没有能力,去限制两亿人口，让他们，脱离劳动力，让他们脱离信息,知识或文化素养。
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"We stand by the words that Burma no longer belongs to the international community."
VOA: standard.2009.05.15
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If we learn from these experiences in ourselves, the question is no longer whether or not it's possible to experience it more and more in our lives.
如果我们自己吸取这些经验，那么问题就不再是，是否有可能,越来越多地体验它。
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And you will find, as we will in the next few weeks, the Southern political power by the 1850s and 1860s is really no longer in Virginia, or even South Carolina, it's out in the Mississippi Valley.
在接下来的几周课中你们会发现,截至十九世纪五六十年代,弗吉尼亚,南卡罗来纳州和密西西比河谷,已经不存在南方政权力量了
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So you can no longer say, "Look. Physical things just can't do that" because we know physical things can do a lot and this opens up the possibility that humans are physical things, in particular, that humans are brains.
所以你不能再说,"生理客体是无法做到的",因为我们知道生理客体可以做到很多,这也增加了人类就是生理客体的可能性,更详细的说,人类就是大脑
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re seen as having betrayed our principles, re seen as no longer standing for the things that Americans think we stand for, for liberty and democracy and justice.
大家认为我们背叛了我们的原则，We’,大家认为我们，We’,不再坚持我们的主张，不再主张自由，民主和正义。
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But it doesn't actually cost as much energy as you might think, because in this s orbital here we have a paired electron situation where we're moving up to a p orbital where the electron is no longer paired, so it won't feel quite as much electron repulsion, but nonetheless, this is going to cost us energy.
但它消耗的并没有,你们想象的那么多,因为s轨道里我们电子是配对的,当我们把，电子移到p轨道,电子不再配对，所以它不会感受到那么多的电子排斥，但尽管如此，这个过程还是要消耗能量的。
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We no longer appeal, in other words, to the authority of the author as the source of the meaning that we find in the text.
换言之，我们也不会再诉求作者的权威,把它作为我们在原文中找到的原意。
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As I say, there are philosophers who've argued that way, have denied that we have free will and if we do conclude that we don't actually have free will, then we no longer have this argument for the existence of a soul.
有哲学家按照这种思路,否定了人有自由意志,如果我们由此得出,人没有自由意志这个结论,那么这个论证也不再,支持灵魂存在这个说法
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We could no longer be disappointed, because to be disappointed in something presupposes that it could've been some other way.
我们不会再感到失望，因为对某些事情失望就表明,事情可以是另一个样子。
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We're no longer able to talk with them,spend time with them, watch a movie,look at the sunset,have a laugh.
我们不再能够和他交谈，看电影，一起看日落，一起欢笑。
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We are no longer certain at all of what we're looking at, and consciousness, therefore, feels alienated.
我们再也不能确定我们所观之物是什么，于是，意识疏远了。
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Of such a person we might say, they're no longer capable of P-functioning.
有人也许会说，他们已经没有人格功能能力。
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The real difference between Federal Reserve Bank System of 1913 the most important difference and the Federal Reserve System of today is that we are no longer on the gold standard.
913年的联邦储备银行系统与,当今的联邦储备银行系统之间3,不同点在于,最重要的不同点,我们不再以金本位为基础了。
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If he could show us, he could convince us that harmony is not really invisible, then we would no longer have a counterexample to the claim that the invisible can't be destroyed.
如果他可以说服我们,和声并非无形，那我们就没有了,灵魂不可毁灭,这一论断的反例。
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These are some of the implications of no longer being satisfied with the way in which a sign can be understood as a concept to which we attach belatedly a signification, a signifier.
有一些意指已不满足于,符号被理解为概念的方式了,我们就再赋予它们一个含义，一个能指。
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We're no longer able to tell our troubles with them and get their advice.
不能够向他们倾诉苦恼，获得建议。
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But if we give 4 while we read invisible as meaning utterly undetectable, it's no longer so clear to me that 5 we can give him 5.
但是如果我给出,把无形理解为完全检测不到，我认为,就不能给出。
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I don't actually know exactly what it would take, but you just cut off and snip the relevant nerve endings so that we're no longer able to engage in that higher order thinking.
我不知道手术到底怎样做，但只要切除相关的神经末梢,让我们无法进行,更高层次的思维。
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I've got to say I think it's no longer right once we interpret invisibility that way, that soul is detectable in just the way not literally just way, but in something similiar to the way that radio waves are detectable.
我得说我认为一旦这样解释无形,那就不再正确了，那么灵魂可以检测到,通过的方式，就和检测,无线电波的方式相似了。
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If we're actually there, we no longer have to worry about the way it organizes everything around it into a kind of rigorous unfolding pattern.
如果我们身临其境，我们就不必担心,它是通过何种方式将其周围事物,组织为严密的展开形式了。
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This is the nostalgia or regret of the ethnographer who says, "Now as a result of this terrible Eurocentrism, as a result of the terrible ethnocentrism of the Europeans studying these things, we no longer have a savage mind."
这是人种志学者的怀旧或者遗憾，他说，现在，由于有可怕的欧洲中心主义，由于,研究这些问题的欧洲人有着可怕的种族优越感，我们不再有野性的思维“
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