We need to add that doctors also say it is possible to drink too much water.

VOA: special.2010.07.27

Now this is the point at which we need to say something about a number of key terms that Derrida uses to sustain this sort of criticism of traditional ideas of language.

所以现在我们需要说一些,德里达的关键词,这些关键词用来维持对语言的传统想法的批评。

耶鲁公开课 - 文学理论导论课程节选

Strictly speaking, I think we need to say the person just is the soul.

严格说来,我们得说,人即灵魂

耶鲁公开课 - 死亡课程节选

We would need a different type of study to say that."

VOA: special.2010.05.26

That's why we need independence of the central bank; we want to have a central banker that can say no to the government.

这就是为什么我们需要独立自主的,中央银行；,我们希望有一个可以对政府说不得,中央银行家。

耶鲁公开课 - 金融市场课程节选

It may be the case that he can go to the peoples of Europe and say, 'Hey,this is what we need,'".

VOA: standard.2009.03.31

Once we can do that we can go on and say okay, what actually is a wave function, but first we need to know how to describe which ones were talking about.

我们就可以继续并说波函数到底是什么,但首先，我们需要知道，如何描述,我们说的,是哪一个波函数。

麻省理工公开课 - 化学原理课程节选

So it is impossible today to say that we will need more stimulus in 2010,".

VOA: standard.2009.04.16

So I would say we need to live into that dream of America.

所以我想说，我们应该拥有这样的美国梦。

普林斯顿公开课 - 人性课程节选

"So I think we need to brace ourselves for a new period." Analysts say the once political and militarily strategic alliance between Turkey and Israel was the most powerful alliance in the region.

VOA: standard.2009.10.27

What we do is speak, and when we speak, of course, we say correctly that we "use" language, but we still need to know what language is and we need to understand the relationship between language and speech.

我们所说的，我们什么时候说，当然，说我们这是在使用语言，但是我们仍然要理解语言到底是什么,我们要理解语言和话语的关系。

耶鲁公开课 - 文学理论导论课程节选

Is it something we need to have something to say about?

我们是不是确实需要,这种阅读方法才能弄懂它？

耶鲁公开课 - 1945年后的美国小说课程节选

Yes, much more. When the Us and the EU, And I would say not just the US, I would think about Canada, the US and Mexico Because we need to strengthen Mexican diplomacy.

是的，应该更紧密些，当美国和欧盟，我应该说不仅仅美国，而是加拿大，美国和墨西哥,我们应该加强和墨西哥的外交关系。

普林斯顿公开课 - 国际座谈会课程节选

And if the government didn't provide for the poor as ten percent as you say through taxation, then we would need more money for police to prevent crime and so, either way, there would be more taxes taken away to provide " what you guys call the necessary things that the government provides.

如果政府不能,通过税收来补贴你所提到的10%的穷人，则需要花更多的钱雇警力来防止犯罪,所以，不管怎样，都需要交更多的税,提供你们所说的政府该提供的“必需品。

耶鲁公开课 - 公正课程节选

So we'll say hello to you later, if need be.

所以我将随后跟你说hello，如果需要。

哈佛公开课 - 计算机科学课程节选

Which is just to say, we need to offer a biological/physical explanation of what goes on in near-death experiences.

那也只不过是说,关于濒死体验我们需要给出,一个生物学或物理学的解释

耶鲁公开课 - 死亡课程节选

So, what we say here is we need to take a step back here and come up with an approximation that's going to allow us to think about using the Schrodinger equation when we're not just talking about hydrogen or one electron, but when we have these multi-electron atoms.

所有我们这里要说的是,我们需要退回一步,做一个近似,那样可以使我们用,薛定谔方程来考虑,让我们不是仅仅在讨论氢原子或者,一个电子的时候，而是多个电子的原子。

麻省理工公开课 - 化学原理课程节选

So we need to revise our account of what it is on the physicalist picture to say that you're dead.

我们应该重新修改一下,物理主义学上对死亡的定义。

耶鲁公开课 - 死亡课程节选

Suppose we say, "You need to appeal to the soul in order to explain not just that the body moves around, flails, but the body acts purposefully."

比如说,你需要诉诸灵魂以解释,肉体不仅能够活动,无意识地手舞足蹈,还能有目的性地运动

耶鲁公开课 - 死亡课程节选

If that's right, if that's the right thing to say, then what we have to say is, "We don't need to appeal to souls in order to explain emotions and feelings.

如果这是正确的,如果这种说法正确,那么,我们不得不说,我们不需要诉诸灵魂来,解释情感和感觉

耶鲁公开课 - 死亡课程节选

It poses other kinds of difficulty, let's say; but in the case of fiction, in order to be engaged, in order to enter the hermeneutic circle properly, we need the element of surprise, as I say, as a way of distinguishing between fiction and nonfiction.

它的确带来了其它困难，我们可以这样说;,但是在读文学时，为了投入进去，为了合适地进入解释循环，我们需要“惊讶“这个元素，正如我所说，作为区分文学和非文学的一点。

耶鲁公开课 - 文学理论导论课程节选

Now as I say, I believe that when push comes to shove, we do need to get clear about both of those questions and so that's going to take the first several weeks of the class.

如果想深入了解这个话题,就必须弄清楚这两个问题,这就是头几周课的主要内容

耶鲁公开课 - 死亡课程节选

It's natural to talk that way, but if we want belief in the soul to help us hold out the possibility at least that there might be life after death, then I think we need to actually say that strictly speaking, it's not that a person is a soul plus a body.

这说起来很轻松,如果我们想要寄托于,相信灵魂的存在,而让死后能够继续活着有据可依,那么我们需要一个严格的说法,不是说一个人是灵魂加肉体

耶鲁公开课 - 死亡课程节选

So I think, at least when there's the need to be careful-- maybe we don't normally have a need to be careful-- but when there's the need to be careful, we should say, talk of the mind is a way of talking about the P-functioning of the body.

所以我认为,至少在需要严谨的时候,也许我们并不常需要如此严谨,但是当我们需要谨慎时,我们应该会说,心灵是表达,肉体人类能力的一种方式

耶鲁公开课 - 死亡课程节选

Well, one way of course is to accept the objection and say " "You're right Death isn't really bad for me " And some philosophers have indeed accepted that very conclusion, maybe Epicurus Most of us want to say " "No, no Death is bad for me" So we need a better answer to the ?" "Oh yeah? When is it bad for you?"

一种方式当然是接受它并说,“你是对的，死亡对我来说真的没什么坏处“,而一些哲学家确实接受了,那个结论，也许比如伊壁鸠鲁,我们大多数人想说,“不，不，死亡对我来说有坏处“,于是我们需要一个更好的答案来回答,“是么？，它什么时候对你有坏处了“

耶鲁公开课 - 死亡课程节选