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So what is Astrix' appeal, "Maybe we identify with the imperial pretensions,"
VOA: standard.2009.10.22
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So as a function and not as a subjective consciousness to which we appeal to grasp a meaning, the author still does exist.
所以作为一种功能，而非一种我们需要领会的主观意识,作者仍是存在的。
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This we did set up a number of vehicles for peered appeal exchange and peered export exchange.
我们利用多种手段进行,同伴之间信息输入交流,信息输出交流。
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"We didn't have to hesitate too long; we said yes." Money raised will go to the Red Cross bushfire appeal as well as providing relief for flood victims in Queensland.
VOA: standard.2009.03.14
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We no longer appeal, in other words, to the authority of the author as the source of the meaning that we find in the text.
换言之，我们也不会再诉求作者的权威,把它作为我们在原文中找到的原意。
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"Of course,now we have appeal processes are still there.
VOA: standard.2009.08.11
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Actually, let me start by saying I'm going to distinguish two broad families of characteristics we might appeal to.
我首先来,区分一下两个不同种类的特征,我们也许会用到它们
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But we will also use judgment and I'm going to appeal to the T.A.'s to help me on judging the grading.
但是我们也会考虑大家平时表现,我会参考助教的意见,来给你们评分
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Regardless of what we think of the success of that example or of the appeal of the attempt to do such a thing, the amazing thing, I think, is that Milton felt so empowered even to embark on such an enormous project.
他的重建是否成功了我们姑且不论,也不说我们对他的这个雄心作何看法，我认为，不可思议的是，米尔顿觉得自己是如此有力量,他甚至真的开始了这样一项宏大的工程。
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We also drop the lowest score on a problem set and also lest in my appeal in the last lecture in this sounds a little too tailored to only those less comfortable realize too those more comfortable as we'll see today.
我们会划定最低分数,正如今天你们将看到的,这样做很照顾学习吃力的学生,今天大家就可以看到这一点。
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One kind of evidence or one kind of argument that we won't be making use of here is appeal to religious authority.
一个证据，一次辩论,我们不能再这里利用,上诉宗教权威。
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And then, if we were to appeal to something nonphysical, we would do a better job of explaining.
而如果我们诉诸于非物理的方式,就能解释得更好
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We don't refer--we have no reason to refer, - if we respect the autonomy of the poem as such, we don't refer-- we don't appeal to an authorial intention.
我们不能，我是说如果我们尊重，诗歌的意志自由的话，我们不能也没有理由-,为诗歌加上作者的意图。
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One of the reasons this understanding seems so problematic is the idea that we don't appeal to the authority of an author in making our mind about the nature of a given field of discourse.
这种理解之所以看起来有问题,一个原因就是我们不会为了弄清一个特定领域话语的本质,去诉求作者的权威。
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Maybe we need to appeal to the soul in order to explain what animates the body.
也许我们需要诉诸灵魂,来解释,什么赋予肉体以生命
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In order to explain life, we have to appeal to something more than just atoms.
要解释生命,我们必须诉诸原子以外的其他东西
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Is there some feature that the physicalist can't explain and so we need to appeal to something extra-physical to explain it?
是否存在物理主义者不能解释的这种特性,使得我们不得不诉诸于,某些超物理的东西来解释
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Of course, there are various other things we could appeal to in terms of supernatural occurrences, right?
当然,还有很多其他的东西,我们可以诉诸,超自然事件,不是吗
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So let's ask ourselves, "Are there things that we need to appeal to the soul in order to explain these things about us?"
所以让我们扪心自问,有没有这样的现象,需要我们诉诸于灵魂,才能对其作出合理的解释
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Even though they're ordinary and familiar, it still could turn out that we need to appeal to souls in order to explain them.
虽然我们对其早已司空见惯,但还是需要,诉诸灵魂来解释它们
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And so we need to appeal to, we need to posit, the existence of, a soul.
所以我们需要借助他法,我们需要假定灵魂存在
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Again, our question was, "Do we need to appeal to souls to explain something about us?"
我们的问题是,我们是否需要诉诸灵魂来解释我们自己
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Suppose somebody says, "Look, it's true that we don't need to appeal to souls in order to explain why bodies move around in a nonrandom fashion.
假如有人说,听着,我承认我们不需要诉诸,灵魂来解释,为何肉体能以非随机的形式移动
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Suppose we say, "You need to appeal to the soul in order to explain not just that the body moves around, flails, but the body acts purposefully."
比如说,你需要诉诸灵魂以解释,肉体不仅能够活动,无意识地手舞足蹈,还能有目的性地运动
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It's a question rather of how we know the author to be there, firstly, and secondly, whether or not in attempting we should appeal to the authority of an author.
首先我们如何知道作者在那儿，其次，决定文本意义的时候,如果作者只是一种功能。
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We started with the idea you needed to appeal to souls in order to roughly explain why human bodies move, why we're animated or why we move in nonrandom ways.
一开始,我们诉诸于灵魂这样一个概念,是为了解释,为何人类的肉体能移动,为何我们有生命力,为何我们能够非随机性的运动
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Good. The question was, "When I talk about creativity here, am I trying to build in some appeal to the feeling that we may have when we're being creative?"
这个问题是,当我在这里讨论创造力的时候,我是不是想引入那些"当我们有创造力时,我们可能会有什么样的感受"的观点
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If that's right, if that's the right thing to say, then what we have to say is, "We don't need to appeal to souls in order to explain emotions and feelings.
如果这是正确的,如果这种说法正确,那么,我们不得不说,我们不需要诉诸灵魂来,解释情感和感觉
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To explain the fact that we've got free will, so the objection goes, we have to appeal to-- we have to posit--the existence of a soul, something non-physical, something more than purely physical.
要解释我们有自由意志这一事实,反驳者会说,我们不得不诉诸,或者假定灵魂存在,这里提到的灵魂是非物质并超出物质的东西
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The physicalist says we don't need to appeal to anything as extravagant as a soul in order to explain the fact that bodies don't just move randomly, but they move in purposeful ways that are controlled.
物理主义认为,我们并不需要诉诸任何,像灵魂那样夸张的东西来解释,为什么肉体不会随机乱动,而是在控制下进行的有目的的活动
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