• So as a function and not as a subjective consciousness to which we appeal to grasp a meaning, the author still does exist.

    所以作为一种功能,而非一种我们需要领会的主观意识,作者仍是存在的。

    耶鲁公开课 - 文学理论导论课程节选

  • So it might be in order to think about justice and roundness, we have to grasp the forms.

    所以有可能是要想思考合理,圆满这些问题,我们必须抓住形式。

    耶鲁公开课 - 死亡课程节选

  • It's a difference, or differance, that comes into being precisely in writing, and it's only in writing that we suddenly grasp the twofold nature of differance as difference and deferral.

    这是一个差异,或者说是延异,它就是在书写中产生的,而就是在书写中,我们突然掌握到,延异的双重本质,这便是区别和迟延。

    耶鲁公开课 - 文学理论导论课程节选

  • Ordinary soldiers do not attend, and that's one of the things I think we must grasp immediately.

    普通士兵没有权力参加,这点是我们必须要记住的

    耶鲁公开课 - 古希腊历史简介课程节选

  • And we can see that we are able to grasp them through the mind.

    同时看到我们能够用心灵,去掌握它们

    耶鲁公开课 - 死亡课程节选

  • And so we don't have a very good grasp of the Platonic forms.

    我们无法对柏拉图式的型相有深入了解

    耶鲁公开课 - 死亡课程节选

  • In contrast, the mind is able to grasp the Platonic ideas, the Platonic forms; and they're stable, they're reliable, they are-- they're law-like and we can grasp them.

    相比之下,心灵反而能够认知到柏拉图理念,柏拉图型相,它们是稳定的,可靠的,它们是,它们如同法律,我们可以领会它们

    耶鲁公开课 - 死亡课程节选

  • As I say, of course, they're all science fiction, but the fact that we can grasp-- and it's not as though we go running away saying, "Oh no! This was outrageous," Right?

    正如我所说,的确,这些都只是科幻作品而已,但我们仍然可以从中有所领悟,我们并不会直接走掉,说,哦,不,这实在是太不可思议了,对吗

    耶鲁公开课 - 死亡课程节选

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