After all, this argument really did show the immortality of the soul, why would he need to offer a further argument?
毕竟如果这个论证真正的,解释了灵魂的不朽,他为何还要提出进一步的论证呢?
I was just reading recently a scholarly introduction to Genesis that very much argues and develops this interpretation.
我最近读到一篇,介绍《创世纪》的文章,进一步印证了这个解释。
But this happens to be completely legitimate, so I'm going to assume it's true and I'll maybe take a second explaination why it's legitimate.
但这里所说的情况是完全合理的,所以我先假设这是对的,待会儿再进一步解释为什么合理
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