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I think your word "vocation" is the key, certain kind of calling, And I signed the divine wisdom actually.
我认为你所说的“职业“是关键，这是一种召唤，我做的是宣扬神的智慧。
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And I think making sure that you are being taught in the correct way as well
我认为这是确保你受到正确的教导，
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And then I ask you do you think this's the same train as the train we pointed to before.
之后我问你,你认为这辆火车,和之前看到的是同一辆吗。
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If you did that, on some level, I think, you were absolutely right, even though you were utterly misconstruing the logic of the argument.
如果你那么做了，我认为在某种程度上你们是绝对正确的,即使你们完全理解错了这论证里面的逻辑。
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to see the TAs because you can't do them, by all means make sure you get some help.
我们会帮助你的，因此我并不认为这是。
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I'll give you four food companies, and tell me which one you think is the world's largest.
我将列出四家食品公司,请大家告诉我你认为,哪一家公司是世界最大的食品公司
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And, although you think that nitrogen, I mean, it's an inert gas.
尽管你认为那是氮气，我的意思是，它是一种惰性气体。
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You should always be aware, I think, about how peculiar we are.
我认为,你需要明白的是,我们有多么与众不同
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Do you think I should neck or not? I shall not enter the kingdom of heaven anyway so I don't see what difference it makes.'" And then she writes back, Mary Brittle: "Dear Sabbath: Light necking is acceptable, but I think your real problem is one of adjustment to the modern world.
你认为我是该做还是不该做，我反正都上不了天堂了,因此，我认为做不做都无所谓，之后她给她回信了，玛丽-巴瑞特，亲爱的萨巴斯，你的做法是可接受的，但我认为,你真正的问题是无法融入现代社会。
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I think this is a case where they need help, not deserve it, but I think, again, if you had a certain level of requirements to meet sustenance, you're gonna need help, like, if you don't have food or a place to live, that's a case of need.
我认为这个例子中，他们需要帮助，但并不他们是应得的，不过我认为，如果你在一定程度上需要他人救助以维持生计，你就需要别人的帮助，比如，如果你没东西吃，没地方住，这才是需要帮助。
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Because I think that's actually the most satisfying life for us to live, personally, to feel that we are really making a difference somehow and we are not living just for ourselves.
我个人认为,最完满的生活，是那种，你能够感受到真正发挥了作用的生活,而不是完全地为自己而活。
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Say, Binky, I don't think dereferencing y is a good idea because, you know, setting up the pointee is a separate step and I don't think we ever did it.
你说，Binky，我不认为不关联y是一个好主意,因为，你懂的，调定指针数据是一个单独的步骤,我不认为我们这样做了。
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So I think it's your choice.
所以，我认为这是你的选择问题。
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The position that says, you should always have the fact of your mortality forever before your mind's eye-- I think that's misguided.
那种认为，你应该一直永远想着,你必有一死的事实的观点-,我认为那是有误导的。
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If you were to say to me, what do you think is the most important thing, however you define thing, that has changed the character of life in the United States in the twentieth century, I would say the disappearance of farmers.
如果你问我,我认为什么才是,最重要的东西,你认为是什么,在二十世纪改变了,美国人的生活方式,我会说是农民退出了历史舞台
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The causal paths that result in death may start different, but I presume that they converge and you end up having a set of events take place.
不同的手段导致死亡的方式不同,但是我认为有一点是相同的,你的死亡伴随着这一系列的事情发生
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The point I've got in mind here is this-- even when you think you're perfectly safe, you could of course die of a stroke.
我脑中所想的重点是-,即便是当你认为自己十分安全的时候，你当然也有可能死于中风。
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But what I'm trying to get at is do you consider that you are under no obligation, since you haven't actually entered into any act of consent, but for prudential reasons, you do what you're supposed to do according to the law?
但我想知道的是，你认为自己,不负有任何义务，因为你并未真正作出任何形式的同意，只是出于谨慎考虑，你还是会依法缴税，是吗？
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Perhaps you ought to reexamine your religious values to see if they meet your needs in life. A religious experience can be a beautiful addition to living, if you put it in the proper perspective and do not let it-- I think it's "warp," "warp you."] Read some books on ethical culture."
你或许该重新审视自己的宗教价值观来判断,他们是否符合你生活中的需要，宗教经历可以成为,生活中美好的额外事物，如果你从一种适当的角度,不让它，我认为此处是印刷错误，你们看到一个warf的词了吗？,我认为是歪曲，歪曲你的想法，多读一些民族文化的书籍“
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