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And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.
为什么呢？从弥尔顿自由意志的学说的角度来看，原罪是不可能以永久现实的形式存在的。
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Through the dynamics of the counter-plot, the similes reassure us of what Hartman calls the "graceful coexistence of free will and divine providence."
从这个反计的整个催动力来看，这些比喻向我们再次确认了被哈特曼称为,“自由意志和神圣天意华丽的共存“的结合“
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Even if something that did have free will would have to be non-physical, it wouldn't follow that we're non-physical.
即使某些有自由意志的东西,必然是非物质的,那也推不出来我们是非物质的
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You could make a long list but it might include things Like the capacity for language and higher thought or abstract thought, conscience, self-control, free-will.
你也许能列出一个长单子，它可能包括以下东西,比如语言能力，高级或抽象思维能力，良心，自控力和自由意志。
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For instance, when we deal with one another in a legal and a moral setting, we think in terms of free will and responsibility.
举个例子,当我们在一套法律和道德系统中,与其他人相处时,我们会从自由意志和责任的角度进行思考
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When you walk through that door, it's an act of free will.
当你走进这个门的时候，这是自由意志的选择。
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Hartman's absolutely right to insist that no theological concept is as important to Paradise Lost as free will on the one hand and divine providence on the other.
哈特曼有绝对的权利坚持说任何神学的概念,在中的意义都不足与匹敌自由意志的重要性,也不足以和神圣的天命相比。
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And intuitively, it seems plausible to many people that you couldn't have free will and be subject to determinism.
从直觉上讲,对于很多人来说,你不可能既有自由意志又服从于决定论
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This is the pulsating vehicle for his precious theology of free will and for his politics of liberty.
这是他宝贵的自由意志神学观点和,推崇自由的政治主张的充满活力的载体。
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God learned immediately after creating this unique being, that he will exercise his free will against God.
上帝在创造了这种独特的生命后马上意识到，他们将会以自由意志违抗上帝。
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But we've got free will, so there's got to be something more to us than just being a physical object.
而人有自由意志,所以在我们身上有着,超越物理实体的特质
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Give up the conclusion that we've got-- Give up the premise that "We've got free will," it won't follow that we're non-physical.
放弃我们已得到的结论,放弃"我们有自由意志"这个前提,就不能推出我们是非物质的
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It's an everyday occurrence that we can think and reason and feel and be creative, or choose otherwise and have free will.
我们能思考推理,感知创造,或能做出不同的选择,拥有自由意志,都是每天存在的事
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The fact that we've got free will is something that most of us take for granted about ourselves.
我们拥有自由意志这一事实,被大多数人认为理所应当
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It follows, if nothing subject to determinism has free will, but we have free will, it follows that we're not subject to determinism.
得到结论,如果任何遵守决定论的实体,都没有自由意志,但我们有自由意志,那就表明我们不遵守决定论
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You put these things together and you get the conclusion that we, since we've got free will, can't be a purely physical object.
综上所述 你就能得到这样的结论,由于我们有自由意志,所以不可能是纯粹的物理对象
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No physical object that's subject to determinism could have free will, so we don't have free will.
而遵循决定论的物理实体,是没有自由意志的,所以人没有自由意志
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But since we've got free will, we must be something more than a merely physical object.
但由于我们拥有自由意志,我们必定不只是纯粹的物理对象
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Premise two was the incompatibilist claim that, "Nothing subject to determinism has free will."
前提二是一种不相容论的主张,即,任何遵从决定论的东西,都没有有自由意志
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And the thought, of course, is that the robot or the computer is a deterministic system and you can't have free will if you're a deterministic system.
那个想法,当然,是说机器人和电脑只是一种决定论的系统,而如果你是个决定论系统的话,就不可能有自由意志
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It's a way to avoid the argument; although, for what it's worth, I should mention I don't myself believe that it's false that we have free will.
这是回避这条论证的一种方法,尽管这条论证有它自身的价值,应该说,我个人认为,人有自由意志,并没有错
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One could similarly have a course devoted to the problem of free will.
我们系同样还开设有一门课,专门讨论自由意志问题
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It's an act of free will. Somebody's leaving.
这是自由意志的选择，有人会离开。
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The similes are for him instrument in the poem's larger agenda to reinforce our faith in the coexistence of free will and divine providence -- difficult, huge concepts.
这些比喻在这首诗更深的议程中是作为工具,来深化我们对自由意志和神圣天命的共存,所持的信念--这是两个艰深宏大的概念。
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Now, the subject, free will, is a very, very-- The subject of consciousness is a very complicated.
这个话题,自由意志,是一个非常非常,关于意识的话题非常复杂
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that the problem of free will and foreknowledge puts us in.
关于自由意志和先知的问题把我们套了进去。
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Suppose we do believe in incompatibilism and believe that we've got free will.
假定我们相信不相容论,并认为人有自由意志
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The question of providential justice is of course of primary significance to Milton's poem, but Hartman goes on to say that the moon, which reminds us of a calm and perfect sense of Providence, also works to guarantee the principal of free will.
这里，关于天佑的公平的问题,是其对于弥尔顿的诗最基本的重要性，但是哈特曼接着又说月亮是，这提醒了我们天意的冷静和完美感，月亮在这儿也是为了保障自由意志的原则。
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Now, as I said last time, the subject of free will--or free will, determinism, causation and responsibility, this cluster of problems-- is an extremely difficult and complicated physical problem.
正如我上次所说的,自由意志这个主题 或者说自由意志,决定论,因果论,责任,这一堆问题,是极端困难和复杂的物理问题
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