And instead of this continual anticipation of writing something great, Milton's able to look back and find closure in something already written.
他并没有继续着写一些伟大的作品,而是追溯了过去,并在已完成的作品中寻找着终结。
There's also another transition that he's making, and this involves the subject of virginity: not a speechlessness, but his actual abstinence.
他还做了另一个转变,这涉及到童贞的话题:,不是哑口无言,而是他实际的节制。
He is, as he says a gift from the god, he has been commanded, he argues, to do this.
而是如他自称是上帝的恩典,他强调自己受到指派才进行答辩。
Our question is not was Plato overlooking something he should have thought of, is does this argument work or not.
我们的问题不是柏拉图忽略了,一些他本该想到的事情,而是这个论证说不说得通。
That doesn't mean it's better, it just means that I'm making up for a problem that he created.
这不是说我讲得更好,而是帮他完成,遗留下来的问题。
In 1717 in Paris, Lindsey Hughes reports, he went to a private house instead of the Louvre palace.
林赛·休斯曾写道,彼得大帝1717年去巴黎时,他没有住在卢浮宫而是住在一所私宅里
What Wright gives us here is an account of the two parts of this story that says this is an account of not one childhood, but two.
这部分怀特让我们了解到,他讲的不是一个童年,而是两个。
Aristotle's Poetics we know actually not to have been one of the texts written by Aristotle but rather to be a compendium of lecture notes put together by his students.
亚里士多德的诗学其实,并不是由他本人写成的,而是有他的弟子编纂的。
He did not invoke the quantum condition, but he gets to the quantum condition.
他不是求助于量子化条件,而是他得到了一个量子化条件。
Please observe too that it is not his reason that will determine human actions but his will alone, free of the moderating control of reason.
注意这不是他仅凭意志,决定人类行为的理由,而是理性对自由意志产生了潜移默化的影响
Moreover, instead of having a strap he had this thing that--a rigid thing-- that you pull out from this-- you know what I'm talking about?
而且他也没用皮带,而是用的现在大家都知道的把手去拖-,你们知道我说的什么吧?
It's my understanding of So it's a very influential spot to be in.
而是我对他的首要任务的,做办公室主任的确很有影响力。
but "how does he mean that?
而是“他是如何表述这个的“
He said slaves were not slaves they were warranties.
他说奴隶并非奴隶而是担保品
The good human being loves what is good simply not because it is his own but because it is good.
好人喜欢单纯良善的人事物,不只是因为那与他有关,而是因为那是良善的。
He repeatedly maintains that the path he has taken is not of his own choosing but the result of a divine command.
他仍不断地强调,自己所走的路子,并非他自己的选择,而是天赐的结果。
He seems less interested in actually praying for divine assistance than he is in chiding the muse for not having come to his aid sooner.
他好像不是在真正请求神的帮助,而是在责备缪斯没有尽快来帮助他。
He says, I plead guilty, but your physics is useless at this length scale.
他说,我没有错,而是你的物理在这个尺度上没有用武之地。
We mean that his native language, not one that he's acquired subsequently, but the one that he learned as a child, was Greek, some version of the Greek language.
我们以他的母语为依据,即他们非后天习得的,而是从小所学的语言,即是希腊语的,或是一些希腊地区的方言的
Under torture, Alexis--who probably dies of cold, not of torture, in a very frozen cell-- named Boyar accomplices.
严刑之下,阿列克谢命丧黄泉,他本人可能并非死于严刑,而是在冰冷的牢房里冻死的
So the state of nature is not necessarily a condition of actual fighting, " but what he calls a "known disposition to fight."
所以“自然状态“并不必须是,实际斗争的情况,而是他说的,“已知的斗争倾向“
All right. Now de Man's early career was influenced -I'm not speaking of the very early career in which he wrote these articles, but the early career involving the essays which were collected in his first book, Blindness and Insight.
好了,德曼的早期事业被影响到了,我不是指最早的时期,他写这些文章的时期,而是指收集在他在创作第一本书里的论文的这个事业早期,他的第一本书叫,《盲点与洞见》
This much, by the way, Wimsatt has in common with Gadamer, because Gadamer doesn't talk much about authors either, and Gadamer is interested in what he calls meaning, the subject matter, die Sache. Right? He's not interested in your sort of expression of that meaning or my expression of that meaning.
顺便说一句,文萨特和葛达玛很大相同之处就在于,葛达玛也不太强调作者的作用,而是对文章的含义,主题感兴趣,不是吗?,他不关注作品在用,你的还是我的表达方式来表现内涵。
That large, white knee: the way this narration allows us to see through Haze's eyes Haze the whole body apart, so what he sees is not Mrs. Watts; he sees a large, white knee.
我们可以从描写:,又白又大的膝盖的,这种叙述方式中看到,的眼睛将整个身体,begins,to,take,分解成了部分,所以他看见的并不是Watts太太;,而是她的膝盖。
It is not on his behalf, he tells the audience, but yours, his fellow citizens' that he does what he does.
而他告诉听众那不是从他自身出发,而是为了众人─他的同邦公民',他才挺身为其答辩。
He lived and died not like most people but better, and even his most vehement critics will admit to that.
他的人生与死亡不同于众人,而是更好,就算是批评他最猛烈的人,也会如此认同。
The purpose of law, Hobbes tell us, is not so much to control but to facilitate.
他还是说,法律的目的并非是要控制什么,而是要让事情变得井井有条更容易处理。
The servant's problem was that he didn't take enough time.
而是他没有花费足够的时间。
I misspoke, he's not a Yale college graduate, he's a Yale Economics PhD; his undergraduate was from University of Wisconsin but he's been at Yale a very long time.
更正一下,他不是耶鲁的本科毕业生,而是耶鲁的经济学博士,他本科毕业于威斯康辛大学,不过他确实在耶鲁呆了很久
The true ruler," he says "is one who is like a shepherd with a flock, but he rules not for the benefit of the flock but, of course, for his own interests, " the good of the shepherd."
他说:,“真正的统治者,是牧者,但规则不是要造福牲畜,而是他自身的利益,对牧者要有好处“
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