• if we can't think what system it belongs to, that's tantamount to saying we really don't know what it is.

    我们就不知道它从属于哪个符号系统,我们就不能认识它了。

    耶鲁公开课 - 文学理论导论课程节选

  • That is to say, it is not a system of signs understood as stable relationships between a concept world and a world of signifying.

    也就是说,它不是一个符号系统,这个符号系统被理解为,概念世界和指示世界间的稳定的关系。

    耶鲁公开课 - 文学理论导论课程节选

  • Delta v is positive in this direction here, the work is negative. So work on the system is positive. Work done by the system is negative.

    功是负的,总而言之,外界对系统做功的符号为正。

    麻省理工公开课 - 热力学与动力学课程节选

  • All of that somewhat complicates the picture, but at the same time, I think you can see that there is a connection between those semiotic systems.

    这理解起来可能很复杂,但是你们还是能看到,这些符号系统间的一些联系。

    耶鲁公开课 - 文学理论导论课程节选

  • So, the system does work on the surroundings, hence the minus sign.

    系统对环境做功,因此符号是负的。

    麻省理工公开课 - 热力学与动力学课程节选

  • This, by the way, is a way of showing the fact that everything which appears in a semiotic system is conventional, right?

    这也表明了,任何在符号系统中出现的符号都要符合惯例?

    耶鲁公开课 - 文学理论导论课程节选

  • Whatever the convention is within a system of differences, that's what makes the sign intelligible.

    这些惯例存在于一个有差别的系统中,这就让符号变得有意义了。

    耶鲁公开课 - 文学理论导论课程节选

  • Other systems: the gestures that mimes use, semaphores, are all semiotic systems.

    其他的系统,比如手势,模仿,信号,他们都是符号系统

    耶鲁公开课 - 文学理论导论课程节选

  • I think they should actually show us a little bit more about how we can understand the organization of the things around us and within us as systems of signs.

    我认为这个问题值得继续思考,我们怎样认识我们周围的事物?,我们怎样认识周围的符号系统

    耶鲁公开课 - 文学理论导论课程节选

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