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So inadvertent sins can be purged, the sanctuary defilement that they cause can be purged by bringing a purification sacrifice.
无意的罪孽可以被净化，给圣所所带来的玷污,可以通过进行净化祭来净化。
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All of this is Darwinian thinking and, I think, increasingly will be central in importance in the twenty-first century.
这就是达尔文所思考的，我认为，这在二十一世纪会越来越重要。
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Ritual impurity also defiles or renders impure sancta, and so it has to be kept separate from sancta.
仪式上的不洁也会玷污或弄脏圣所，因此它必须远离圣所。
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So that at least,they claimed for some that through these texts that they wanted apostolic authorship or close to apostolic authorship.
所以至少有些人认为,这些书需要是使徒所著,或者亲近使徒的人所著。
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As we've been talking about, I think we have a strong obligation to save life where we can do so.
就像我们一直所讲的，我想我们,有责任尽我们所能来拯救生命。
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They must be recognized by the people among whom they lived, by the communities in which they live.
他们必须被他们周围的人认可,被他们所生存的集体所认可
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But Newton's law is-- You see, you've got to go back and wipe out everything you know.
但牛顿定律是,如你所知的,你必须回到过去,忘掉你所知道的一切
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The best place to start is, of course, with his views stated in the opening pages of the Politics on the naturalness of the city.
最好的着眼点当然是，从他在《政治学》首页,所提的观点下手,他所谈关于城市的自然状态。
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They show what human beings can be, the capacity of the human spirit.
它们展示了人类所能及之事,人类精神所能承载之力
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What he sees is a mystery.
他的所见所知,就像是一个谜。
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All this, of course, was fuelled by I mentioned it already--a transportation revolution symbolized by the Erie Canal, finished in 1825, which remained profitable all the way out into the 1880s.
当然,所有这些都是由于,我已经提过,1825开通的,伊利运河所带来的交通革命所导致的,这条运河直到十九世纪八十年代还在盈利
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The extended-through-space train that I'm picking out when I pointed the locomotive turns out to be a different train from the extended-through-space train I picked out when I pointed to the caboose.
当我指着火车头,所提到的贯穿空间的火车,和我指着火车尾,所提到的贯穿空间的火车,不是同一辆。
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the winner is the person whose number is closest to 2/3 times the average The winner will win $5 minus the difference in pennies between her choice and that two-thirds of the average."
所选数字最接近2/3倍平均数人是赢家,赢家的奖金是5美元减去,所选数和平均数三分之二之差的百分数
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There's a whole lot of research and this is research, some of which takes place outside psychology departments and in engineering departments and computer science departments, trying to figure out how a computer can do the same things brains can do.
已经存在大量的研究,这其中有些并非是心理学研究人员所做,而是由工程学,以及计算机科学的研究人员所完成的,这些研究试图去探索,计算机究竟如何才能像大脑那样去运行
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And so these are the things people care about a lot and they're the ones that popular diet books are built around almost exclusively: that you should eat low fat, you should eat low carbs, high fat, they're all kinds of permutations of these that exist out there.
所以大量营养素是人们所关注的,它们也是,现在流行的饮食书籍所围绕的话题,类似人们应该吃的低脂或者应该低碳高脂,各种各样的说法都有
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Now, it's evident from the schematic representation or the way I've described the sanctuary that holiness increases as you move deeper into the sanctuary.
从图上所再现的或者,从我对圣所的描述，很明显随着我们进一步走近圣所,它的神圣性就会进一步增加。
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And after the creation of living things, The text states that God found all that he made to be very good.
当所的有生物都创造完毕后，文字记载道，上帝觉得他所创造的一切都十分美好。
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For example,I said,Colossians I don't think is written by Paul, but by a disciple of Paul,maybe after his death.
我觉得歌罗西书并非保罗所写，而可能是保罗死后，他的一个信徒所写。
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Some laws in Exodus,the Book of the Covenant,a few things--yes, it says Moses wrote those down, but not the whole five books that tradition later will ascribe to him.
出埃及记》中的一些戒律和约书中所提及的部分，说过其中部分是摩西所写，但不是全部,后来传统上才将五经都归名于摩西。
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Put away the gods that your forefathers served beyond the Euphrates and in Egypt" put away the gods your forefathers served beyond the Euphrates and in Egypt--"and serve Yahweh.
将你们列祖所事奉的神除掉,在大河那边和在埃及的神“,将你们列祖所事奉的神除掉,在大河那边和在埃及的神“，侍奉耶和华。
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They are just beyond description and tons of love that they have for me, Dad is gone, mom is still here, and the sacrifice that they made for me.
他们所给我的爱,以及他们为我所做的牺牲，都难以用语言形容，爸爸走了，妈妈还在身边。
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Ephesians was written by a different disciple of Paul, and he was using as his model for a Pauline letter the actual letters of Paul, or at least some of them that he possessed and knew of.
以弗所书则由保罗的另一信徒执笔，他伪造保罗的书信,模板是保罗的书信，或者他所持有的一些保罗的书信。
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So if that was the reason they were included in the ancient world,it's not the reason they're still in now, because modern scholars don't believe the apostles actually wrote all of these texts in the New Testament.
如果那就是它们在古代被选上的原因,它不是现代人所认为的原因，因为现代学者认为,新约里的书并非全为使徒所写。
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And God is no longer repelled by the impurity that marred his sanctuary.
上帝也不再被毁了他圣所的不洁所排斥。
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It spread out beyond Crete because the Minoans established what we might want to call an empire in various parts of the Mediterranean, and it starts with Crete.
其所覆盖的区域比克里特岛更广阔,因为米诺斯文明建立了,现在我们所称的"帝国",其疆域分布于地中海的广大地区,它起源于特里克
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These are spelled out in Leviticus 18 and Leviticus 20, those two chapters. Besides defiling the sinner, moral impurity symbolically defiles various sancta, especially the sanctuary, but also God's name and also the Holy Land itself.
这些都在《利未记》十八章和二十章里讲清楚了，除了玷污人使人变得有罪，道德上的不洁从象征意义上玷污了各层圣所，尤其是最外面那层圣所，同时也玷污了上帝的名字,和“圣地“这个名字。
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The question is, why does Socrates exhibit such proud defiance and independence of the laws in the Apology, and such total, even kind of mouse-like, acquiescence to the laws in the Crito?
问题是，为何苏格拉底一方面展现了自豪的反抗,及独立于法律之外如同《自辩篇》所载，但这种绝对性，却化为鼠辈般，默认了全部的法律，一如《克里托篇》所载？
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Finally this passage tells us that under the right circumstances at least Aristotle suggests the Greeks could exercise a kind of universal rule if they chose.
最后，这一段落告诉我们的是,在恰当的情况下，至少如亚里士多德所建议,希腊可能行使某种寰宇规则,如果那是他们所做的选择。
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Moses enumerates additional misfortunes and sufferings that will befall Israel if she sins. But he emphasizes the choice is Israel's: God has been clear regarding what's required, and it's not beyond Israel's reach to attain life and prosperity. She needs to only choose.
摩西列举了如果以色列人犯罪，他们所面临的,不幸和惩罚但是他强调了以色列人所拥有的选择：,上帝已经申明他的要求，以色列人,想要的生命和繁荣并不是不可达到的她只需要选择。
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I am at the point of believing," he says, "that my labor will be as useless as the commonwealth of Plato," he says in a moment of sort of uncharacteristic despair, "will be as useless as the commonwealth of Plato."
我就快相信，自己所做的这一切都将是无用功,就像柏拉图所建立的理想国一样,他曾异常绝望地这样说，就像柏拉图的理想国一样毫无意义“
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