It is only the book of Deuteronomy that assumes or prepares for a monarchy and contains legislation for a king, and the things that he should do.

只有《申命记》中提到并准备,出现一位君主，拥有立法权的国王，以及国王要履行的责任。

耶鲁公开课 - 旧约导论课程节选

That's not to say that sacrifice is abolished, it's not to say that sacrifice isn't important to Deuteronomy--very far from it, it's an essential part of God's service for Deuteronomy.

也就是说献祭被摒弃了，并不是说在申命记,中献祭不再重要，远不是那样，这是申命记中最核心的侍奉上帝的方式之一。

耶鲁公开课 - 旧约导论课程节选

So, if you can flip your lecture notes over and just write on the blank space, we're going to cover electronegativity first here, and specifically, you can go back and fill this in to your lecture 9 notes, if you want to stay organized, but I just suggest just writing it on lecture 10 notes now and going back.

因此，请大家把讲义翻到背面,就在空白处做一下笔记，我们要先讲一讲电负性，特别提醒一下，大家可以,回到第九课的讲义并把这些记在那里，如果你想保持条理性的话,但是我建议大家先写在第十课的讲义上,回去再记到第九课的讲义上。

麻省理工公开课 - 化学原理课程节选

Some of the books within this very large unit, or at least the traditions within this very large unit, are less influenced by Deuteronomy and its themes and its concerns.

在这一大部整体中的一些经书中，或者至少是在这一大部整体中的一些传统，并没有受到《申命记》及其主题的影响。

耶鲁公开课 - 旧约导论课程节选

But at the sametime, Deuteronomy really does not bring closure to this narrative, because at the end of Deuteronomy, the promises still are not fulfilled.

但是同时，《申命记》并不是叙述的终结篇，因为在《申命记》结束的时候，承诺还没有兑现。

耶鲁公开课 - 旧约导论课程节选

And so the mixed group that would join together to become Israel accepted Yahweh, though perhaps not exclusively, and adopted the national story of the Exodus as its own at some point.

那么这些融合的群体团结起来,成为接受耶和华的以色列，也许并不是排外的，在这时将《出埃及记》纳入变为国家历史故事。

耶鲁公开课 - 旧约导论课程节选

As a result you have a lot of rural Levites who are out of business now, a lot of people who would have officiated at local shrines, and they're out of business: that probably explains the fact that Deuteronomy makes special provision for the Levites and includes them in its... in legislation, sort of social welfare legislation.

因此许多乡下的利未人丢掉了生计，许多在当地主持地方祭祀的人，也丢掉了生计：这也许解释了为什么,申命记中特别为利未人提供了给养,并把它写进了它的立法中，某种社会福利立法。

耶鲁公开课 - 旧约导论课程节选

In any event, many scholars through their analysis of these texts have been led to conclude that the Deuteronomistic School updated and revised earlier laws, particularly laws in the Covenant Code, but sometimes also in the older legal stratum of P; and they did so in keeping with the circumstances of the eighth to sixth century.

在任何事件中，许多学者通过分析都,得出结论即申命记学派更新,并修订了早先的律法，尤其是契约法典中的律法，但有时也包括比较早起的祭祀派律法;他们这样做,是为了与公元前6世纪到8世纪保持一致。

耶鲁公开课 - 旧约导论课程节选