We have pictures of gods and kings seated on these seats, the sides of which are these giant winged cherubim, and then their feet rest on a footstool.

有神和国王坐在这种宝座上的照片，那座位的两侧就是这些巨大的有翼天使，而他们的脚就放在一个脚凳上。

耶鲁公开课 - 旧约导论课程节选

And we have in Ancient Near Eastern iconography thrones of this type.

在古近东时期的肖像研究中我们看见过这样的宝座。

耶鲁公开课 - 旧约导论课程节选

He goes up into the heavens. He sees the throne room of God.

他上了天堂，看见了上帝的宝座。

耶鲁公开课 - 新约课程节选

Satan's saying that before the war in heaven, God's power just seemed like any other king's power, as if God sat on the throne of heaven merely because of those humanly constructed reasons of tradition, or of old repute or consent or custom.

撒旦是说在这场天上的大战之前，上帝的力量就和其他国王的力量一样，他坐在天堂的宝座上似乎仅仅是因为,人们自己营造的原因和传统，或者说是他过期的声望，他制定的法规以及约定俗成的规矩。

耶鲁公开课 - 弥尔顿课程节选

If so, then what they were was a throne.

若真的这样，那么这个曾经应该是一个宝座。

耶鲁公开课 - 旧约导论课程节选

Now we recognize the song. This is the song from Revelation of the virgins who could learn and sing the new song before the throne of the Lord, but Milton has obviously taken John's image here and exploded the implications of its erotic potential.

我们知道这首歌是指哪首了，是《启示录》中,处子们能在上帝宝座跟前学习演唱的那首歌，但很明显，弥尔顿将圣约翰描绘的这景象,所包含的的感性含义都大大扩大化了。

耶鲁公开课 - 弥尔顿课程节选