The question of censorship and the telling of lies is introduced, in other words, as a question of military necessity, controlling the guards or the auxiliaries of the city, its warrior class.
审查的问题,及说谎的导入,换句话说,就像军备的问题,控制守卫人员,或说是城市的后备,战士阶级。
we just piled up all the groceries in the trunk of the car and drive home.
我们会把杂货堆放在车的后备箱里,然后开车回家。
how can you have a platonically just city if most people in it, certainly most people of the auxiliary class are deprived of the pleasures ? and the goods that we desire?
如何建构一座柏拉图式的正义之城,如果大部份居住其中的人,尤其是那些后备阶级,所渴求的愉悦,与动产都己被剥夺?
That is to say, the three parts of the cities, workers, auxiliaries, guardians, each of them all work together and each by minding their own business, that is doing their own job, out of this a certain kind of peace and harmony will prevail.
也就是说,城市的三个部份,工人,后备军人及守护者,每人都紧密合作,且各司其职,只管他们自己的事,在此以外,特定的和平及和谐将照管一切。
This is why even the best city, even Kallipolis will require, as he spends a great deal of time discussing, will require a warrior class, a class of what he calls "auxiliaries."
这就是为何就算是最优之城,就算是,Kallipolis,仍需要,如他费时讨论,都还是需要战士阶级,一个他称为,“后备的,“阶级“
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