Science, or what Hobbes simply calls " by the name "reason," is simply the fullest expression of human artfulness.

科学，或是霍布斯把它称作的,“理性“,正是人类艺术性的完整表达。

耶鲁公开课 - 政治哲学导论课程节选

They really do come to believe in the power of reason, of human beings to figure out the universe.

他们相信理性的力量,以及人类认知宇宙的的能力

耶鲁公开课 - 美国内战与重建课程节选

There are odes to human reason and learning and endeavor in the wisdom book of Proverbs.

在智慧书《箴言篇》中,有对人类理性，人类的学习，尝试的颂歌。

耶鲁公开课 - 旧约导论课程节选

He begins the work, you remember, with an account of human nature, account of human psychology, as a product of sense and experience.

他的书开始于，关于人性的解释，关于人类心理的解释，作为理性和经验的产物。

耶鲁公开课 - 政治哲学导论课程节选

Please observe too that it is not his reason that will determine human actions but his will alone, free of the moderating control of reason.

注意这不是他仅凭意志,决定人类行为的理由,而是理性对自由意志产生了潜移默化的影响

耶鲁公开课 - 古希腊历史简介课程节选

Immanuel Kant described very well the problem with skepticism when he wrote "Skepticism is a resting place for human reason, where it can reflect upon its dogmatic wanderings, but it is no dwelling place for permanent settlement."

康德曾很贴切地描述了怀疑论的不足,他写道，怀疑论是人类理性暂时休憩的场所，是理性自省，以伺将来做出正确抉择的地方，但绝非理性的永久定居地“

耶鲁公开课 - 公正课程节选

Now, if that's the sort of thing you know about Freud, you are not going to have a very high opinion of him or of his work, but at the core of Freud's declamation, the more interesting ideas, is a set of claims of a man's intellectual importance.

如果大家对于弗洛伊德的了解仅限于此，一定不会对他及其学说给予太高的评价，不过弗洛伊德理论的核心，也是更有价值的观点，是一系列关于人类理性的主张。

耶鲁公开课 - 心理学导论课程节选

Again, each of them seems to represent, in a superior way, the key components of the human soul, the appetitive, the war-like or spirited, and the rational.

每一位角色，似乎都代表着，较优秀的人类灵魂的关键构成要素，欲望，战士精神，以及理性。

耶鲁公开课 - 政治哲学导论课程节选

What a piece of work is a man, how noble in reason, how infinite in faculties, in form and moving how express and admirable, in action how like an angel, in apprehension how like a god!

人类是一件多么了不起的杰作，多么高贵的理性，多么无穷的力量，多么优雅的仪表,多么端庄的举止，行为像天使，智慧像天神！

耶鲁公开课 - 公正课程节选

Far from having a sort of rational actor model of politics, he operates with an irrational actor model. He assumes that it is not reason but our passions that are the dominant force of human psychology, our desires, our aversions, our passions.

没有一个政治上理性的典范,他就着手塑造一个,不理性的典型，他假设,感情，而不是理性,是统领人类心理，欲望，厌恶和情绪的主要力量。

耶鲁公开课 - 政治哲学导论课程节选

Doesn't Aristotle call man the rational animal, the being with logos, suggesting that all human beings have a desire for knowledge and the desire to cultivate their minds and live as free persons.

亚里士多德不是称人类为理性的动物吗，具有，Logos，的生物，并暗示所有的人类,都有求知欲,且想要陶冶他的身心,并过自由的生活。

耶鲁公开课 - 政治哲学导论课程节选