The story of the first human pair in the Garden of Eden, which is in Genesis 2 and 3 has clear affinities with the Epic of Gilgamesh, that's a Babylonian and Assyrian epic in which a hero embarks on this exhausting search for immortality.

创世纪2至3，里，伊甸园亚当和夏娃的故事,与《吉尔迦美什史诗》有着密切的联系，《吉尔迦美什史诗》是巴比伦人和亚叙人的,一个英雄竭尽全力追求永生的故事。

耶鲁公开课 - 旧约导论课程节选

Life in society what Adam and eve have to encounter now They now have to form villages,cities, start living among each other, and so on.

亚当与夏娃在社会生活中将要面临的是,建立村庄,建立城市,群居生活,诸如此类

耶鲁公开课 - 古希腊历史简介课程节选

What's at stake, or what might be at stake in this connection between Milton's own postprandial groaning and moaning and the even more poignant post-lapsarian groaning of Adam and Eve and the entire earth?

这里为什么要把,弥尔顿餐后的这种呻吟,与甚至更悲伤的亚当和夏娃的餐后呻吟,还有整个大地的呻吟联系起来呢？

耶鲁公开课 - 弥尔顿课程节选

Just as Enkidu gains wisdom and becomes like a god and loses his oneness with nature, so Adam and Eve after eating the fruit of the knowledge of good and evil are said to have become like gods and they also lose their harmonious relationship with nature.

就像Enkidu得到智慧，变得有神性，却失掉,与自然的和谐，亚当和夏娃在吃了智慧果以后,也变得具有神性,同时也失掉了与自然的和谐关系。

耶鲁公开课 - 旧约导论课程节选

The problem of memory is just as important to the psychological dynamics of the fall of Adam and Eve, but as we will see when we look at Book Four, surely it's the problem of the poet's memory that's the most troubling in Paradise Lost.

记忆的问题的重要性与,亚当与夏娃堕落后心里的变化相当，但是我们将在第四册书看到，确实是诗人自己记忆的问题,困扰着《失乐园》这部作品。

耶鲁公开课 - 弥尔顿课程节选