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I'm wondering if you can say the wrong things to them --to infants based on what you were saying before.
我想问,根据你刚才所讲的,是否能够对婴儿说些错误的表达
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It would definitely be wrong if we were doing this because little sanity check if you just got the single one it means what instead?
如果我们这样做就是错误的,一个小检查,如果你用单个“=“，是什么意思？
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If you were in the wrong place at the wrong time, you were history. That was all.
如果你在错误的时间出现在错误的地点,那你就将死定了
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Was it ever a time when you were like "Eh, these people are just wrong."
您有没有某一刻想过,“唉，这些人根本就是错了！“
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But that's the only one he's going to lose because you were defending the wrong pass.
但是他只会损失一个营,因为你选择了在错误的途径设防
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If you were to be harmed, I would view it as wrong.
如果你受到伤害，我会感到这是错的。
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I'm going to go there initially, so I can move this over here, so I can get the base part of that over there, I want to put that one there before I put this over here, finally I get to the point where I can move the bottom one over now I've got to be really careful to make sure that I don't cover up the bottom one in the wrong way before I get to the stage where I wish they were posts and there you go.
我要先把其他的放到多余的柱子上，然后把最底下的放到目标柱子上，我要在把除了最底下的圆盘，其他的圆盘挪过来之前,把最下面的圆盘放在这儿,因此我得出了最下面的盘子,应该如何摆放的结论,当我没得到其他盘子的正确摆放位置的时候,要很小心的确认没把错误的盘子,放在最下面的盘子上面。
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Here are a few laws that express the idea that the experience of slavery and liberation should be the wellspring for moral action. It should be the impetus for moral action. Exodus 22:20: "You shall not wrong a stranger or oppress him, for you were strangers in the land of Egypt."
这里有几条法律可以说明奴隶制和解放的历史经历,应该是道德行为的源泉，它应该是,道德行为的动力，《出埃及记》第22章21节提到，“不可亏负,寄居的，也不可欺压他，因为你们在埃及地也作过寄居的“
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Already from this class if I told you that I gave you energies in some spectrum but they were off by a factor of four, what would you think? Maybe the Z is wrong.
从这节课开始,如果我告诉你我给了你,在某些光谱里的能量,但它们不属于四大元素之一，你会怎么想？也许Z是错的。
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I asked the wrong question. How many of you were not here last time?
我问得有问题,上节课有多少人没来啊
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