• The worship practices of ancient Israel and Judah clearly resemble what we know of Canaanite and Ancient Near Eastern worship practices.

    古代以色列和犹太崇拜仪式非常像,我们所知的迦南和古代近东的崇拜仪式。

    耶鲁公开课 - 旧约导论课程节选

  • Now, worship at these local altars and high places would come to be banned: Deuteronomy is going to polemicize against this.

    那么,在当祭坛的崇拜,以及高地都被禁止:,《申命记》中对此提出了反对。

    耶鲁公开课 - 旧约导论课程节选

  • Well, Alexander just followed a custom that had been taught by philosophy and other kinds of things that, "Oh well, they worship Isis."

    于是亚历山大,根据哲学及经验判断,“原来他们崇拜艾西斯“

    耶鲁公开课 - 新约课程节选

  • I actually think those are relatively pragmatic answer to this which is religious communities should be allowed to worship and to carry out their prayer lives, their worship lives the way they see fit.

    事实上,我认为,那些是对这一问题较为实际的回答,应该允许宗教团体按自己认为合适的方式,做礼拜,祈祷,安排他们的信仰生活。

    普林斯顿公开课 - 人性课程节选

  • He presents them as beings who are unworthy of our worship.

    他将祂们呈现成,不值得我们崇拜。

    耶鲁公开课 - 政治哲学导论课程节选

  • Power is something - and this is what we learn from a reading of John Milton - power is something that is created by a human process of deification, a process of king-worship or a process of God-worship or book-worship or a process, for that matter, of poet-worship.

    力量是,-通过阅读弥尔顿我们就会知道,力量就是人们崇拜外物,不断将其神化的产物,这可能是对国王,上帝,或书本的崇拜,或者,就此而言,对诗人的崇拜。

    耶鲁公开课 - 弥尔顿课程节选

  • Why not? These guys that have gone out, let us say to Syracuse, they are your people, they have relatives back home, they have friends back home, it is natural--oh by the way, they're accustomed to worship the gods in the same way that the Corinthians do.

    为什么呢,虽然移民已经离家,比如说他们去了锡拉库萨,但他们在家乡有仍有亲朋好友,这很常见,顺道一提,他们敬神的方式,跟科林斯人相同

    耶鲁公开课 - 古希腊历史简介课程节选

  • I have said to you, "Let my son go, that he may worship Me," yet you refuse to let him go.

    我已经告诉过你,“让我的孩子离开,他要崇拜我“,但是你却不让他走。

    耶鲁公开课 - 旧约导论课程节选

  • This Decalogue, which is often called the ritual Decalogue, so it's listed on there in Exodus 34, bans intermarriage with Canaanites less they entice the Israelites into worship of their gods.

    十诫常被称作礼节十诫,记录在《出埃及记》第34章中,在发给你们的材料中有列出,它禁止与迦南人联姻,以防以色列人被怂恿信仰他们的上帝。

    耶鲁公开课 - 旧约导论课程节选

  • So that separation entails separation from alien peoples and practices that are inconsistent with the worship of God.

    这分离也意味着与异族分离,与不符合上帝崇拜的习俗的分离。

    耶鲁公开课 - 旧约导论课程节选

  • Deuteronomy will insist that all worship must occur in one central sanctuary and these outlying areas, and their asherot are to be destroyed.

    申命记》中坚持崇拜必须进行,在一个中心圣所和那些偏远地区,而他们的祭坛必须被摧毁。

    耶鲁公开课 - 旧约导论课程节选

  • The Psalms are very individual writings that focus on individual piety and love and worship of God.

    诗篇》则是个人的作品,集中表现了个人对上帝的虔诚,爱与崇拜。

    耶鲁公开课 - 旧约导论课程节选

  • Just because you worshiped one god doesn't mean you couldn't worship another god or several gods or five gods or a hundred gods.

    崇拜一个神,并不代表不能崇拜其他神,几个,五个,甚至一百个。

    耶鲁公开课 - 新约课程节选

  • Or when they'd get to Jerusalem, they'd see, "Oh, these people worship Yahweh.

    如果他们去耶路撒冷,会发现,“原来他们崇拜耶和华。

    耶鲁公开课 - 新约课程节选

  • Or they'd get to Syria, "Look at all these god that the Syrians worship.

    他们去了叙利亚会说“看看叙利亚人崇拜的神“

    耶鲁公开课 - 新约课程节选

  • They don't appear to worship any god or goddess that you can see.

    他们似乎不信奉你所指的神祇。

    耶鲁公开课 - 新约课程节选

  • The Ark was a visible sign of his presence and it marched before them And soon after the conquest representatives of all of the tribes of Israel are going to meet and make a solemn covenant at Shechem to be the people of Yahweh, to worship him alone.

    约柜便是他现身的标志,它在他们面前行进,在征服之后,以色列各个支派的代表们,将要会面并且在示剑订立神圣的契约,立约做耶和华的子民,只对他崇拜。

    耶鲁公开课 - 旧约导论课程节选

  • And maybe it was something else. But they withdrew for some reason And how and why they took up the worship of Yahweh or the cult of Yahweh isn't really clear but it seems to have been what marked them as distinct from other Canaanites.

    也许是其他原因,但是他们因某一原因而收回,而他们怎样又为何开始了耶和华崇拜,或者说耶和华宗教并不清楚,但似乎,正是这点让他们区别于其他的迦南人。

    耶鲁公开课 - 旧约导论课程节选

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