• On the stair leading up into the disinfectant-smelling twilight of a rooming house, she saw an old man huddled, shaking with grief she couldn't hear.

    登上梯子,在一间散发着,消毒水气味的昏暗公寓里,她看到了一个老人缩成一团,以一种他无法感受的哀伤颤抖着。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • He was simply a youth tremendously excited with life and though he was a con man he was only conning because he wanted so much to live and get involved with people who would otherwise pay no attention to him.

    狄恩属于那种对生活充满激情的年轻人,虽然他还是个很自信的骗子,这是因为生活中他希望得到的东西太多了,他希望能引起人们的注意。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • I'd like to start with a little more discussion of Derrida before we turn to de Man.

    首先我想再谈谈德里达,然后再讨论德曼。

    耶鲁公开课 - 文学理论导论课程节选

  • I can see how that happens with individual, how in moral man, in moral society, how do we get there as a society?

    我有遇到一些很有道德的人,有道德的社会,但是作为整体的社会,应该怎样去做呢?

    普林斯顿公开课 - 人性课程节选

  • And if you study this photo, you can see the qualities of a man struggling with alcoholism.

    如果你研究过这张照片,你会发现一个和酒精做着斗争的人的特性。

    耶鲁公开课 - 现代诗歌课程节选

  • a little of that here with you today, to go over what Aristotle is suggesting in this idea of man, the polis animal.

    我只能示范一些给你们看,要如何阅读亚里士多德所提示的概念,即人是城邦的动物。

    耶鲁公开课 - 政治哲学导论课程节选

  • This is an image of an old man with a cane.

    这就只是一个手拿藤条的老人的形象。

    耶鲁公开课 - 弥尔顿课程节选

  • One man in Australia a couple of years ago was under the delusion that his father was replaced with a robot and cut off his head.

    几年前一名澳大利亚人由于幻想他的父亲,变成了机器人而将他父亲的头砍了下来

    耶鲁公开课 - 心理学导论课程节选

  • And he said,to his credit, "no,without my principles I am just"-- as he put it rather indelicately and cruelly about himself-- "a fat man with a big limp."

    令人钦佩的是,他说,"不,如果不守我的原则我就是"--,好像他本来不是那么粗野,那么残酷一样--,"一个大胖瘸子"

    耶鲁公开课 - 1871年后的法国课程节选

  • You can be a product of the Enlightenment, with a faith in reason, and not become a Romantic who begins to believe in the possibilities of man, or even the perfectibility of man.

    你是启蒙运动的产物,带着对理智的信心,而不是相信一个,相信人类无所不能,甚至人的完善性的浪漫主义者

    耶鲁公开课 - 美国内战与重建课程节选

  • Some notion of being above yourself and thinking yourself more than a man with the implication that you are approaching some kind of divinity by being more than a man, and acting accordingly,which usually requires that you use violence to achieve what you want.

    某种超越自我的信念,认为自己不只是凡人,这就暗示了,你正接近某种神灵,为此,通常需要使用暴力,来达成所愿

    耶鲁公开课 - 古希腊历史简介课程节选

  • There's that agitation that I was talking about. "The average man": this advertisement wants you to see Ulysses as a story about a man you can identify with.

    这就是我之前提及的激发点,平常人:,这则广告是希望你把《尤利西斯》看成关于一位,跟你一致的男子的故事,并产生共鸣。

    耶鲁公开课 - 1945年后的美国小说课程节选

  • What else would we expect from the name of a man that has become synonymous with deception?

    也难怪,因为这位仁兄的名字,已等同欺骗?

    耶鲁公开课 - 政治哲学导论课程节选

  • It has to do with the god Hermes who conveyed language to man, who was in a certain sense, among many other functions, the god of communication, and hermeneutics is, after all, obviously about communication.

    它与赫耳墨斯,即教给人类语言的神祇有关,从某种意义上来说,赫耳墨斯是沟通之神,所以诠释学显然和沟通交流有关。

    耶鲁公开课 - 文学理论导论课程节选

  • This is why in the last passage on your sheet from the interview with Stefano Rosso, de Man is willing to venture on a categorical distinction between his own work and that of his very close friend, Jacques Derrida.

    那就解释了为什么在纸上的最后一段,选自斯蒂法诺,罗素的采访,德曼愿意在自己的作品与他的密友雅克,德里达的作品,之间一个绝对的差别上冒险。

    耶鲁公开课 - 文学理论导论课程节选

  • Haze drove on, leaving the man who has helped him: "The blinding white cloud had turned into a bird with long, thin wings and was disappearing in the opposite direction."

    海斯继续开车,离开了那位帮助他的男人:,那朵亮白的云转变成了一只有这长而瘦的羽翼的小鸟的形状,消失在另一个方向“

    耶鲁公开课 - 1945年后的美国小说课程节选

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