We still have to recognize that what we think derives from this or that understanding of theory and these or those theoretical principles.
我们仍然承认我们的思想来源于,理论各种理解,和那些理论原则。
What do you think we should do to eliminate inequalities between poor and rich people?
你觉得我们应该做点什么,来消除穷人和富人之间的差距呢?
What we think of as a career isn't simply the benign product of the gradual development of a certain potential.
我们认为的事业不是简简单单的,某种可能性逐渐发展的良性产物。
And it's one of those classic disassociations between what we think is unimportant and what empirically turns out to be more important.
长期以来,这种脱节,我们认为不重要的,通过实证研究,证明时重要。
so that's what we think we know in constant pressure calorimetry.
好,我想这就是我们,在恒压量热法中所知道的。
Again, we're trying to see if it does what we think it might do.
好了我们再来看看,它是不是按照我们的预想工作。
So what we think we know derives chiefly from archeological evidence, which is before writing--mute evidence that has to be interpreted and is very complicated, and is far from secure.
我们目前所认为的史实,主要都是从考古证据中所得,这些无声的证据出现于文字记录之前,因此就需要繁复的考证及解读,这些考证未必可靠
if we can't think what system it belongs to, that's tantamount to saying we really don't know what it is.
我们就不知道它从属于哪个符号系统,我们就不能认识它了。
And so we can actually think about how do we calculate what the dissociation energy should be for h 2, so let's go ahead and do this.
因此,我们其实可以想到应该如何计算,氢分子的离解能,那么我们开始做一下吧。
When we think about what we eat, we can compare what people eat compared to dietary recommendations.
当说到我们吃些什么,我们可以将人们的日常饮食,和推荐食谱进行一番比较
What do we think of the strengths and weaknesses of this model?
我们如何看待这个模型的优缺点呢
That's what we have to think about and it's a long-term problem.
这是我们要考虑的问题,这是个长期问题。
I think what we do in America whatever people might say about we're on a way up or we're on a way down, we still have vast power in team influence on what's going in this world Absolutely. -with the kind of financial and leadership role.
我认为我们在美国所做的,无论人们如何评价,我们在前进或在倒退,我们仍然拥有巨大的力量,对于世界的发展有着极大的影响,绝对是,-因为我们拥有巨大的金融实力,以及领导作用。
Right? The state of nature is not seen by him as an actual historical condition in some ways, although he occasionally will refer to what we might think of as anthropological evidence to support his views on the state of nature.
他并不是把自然状态理解为,某种方式的实际的历史性的状态,即使他偶然性地,用人类学的证据,去支持他自然状态的观点。
With this utterly original fable about the fragmentation of what we think of as religious truth, Milton goes out of his way -- this is remarkable.
用这个最原始的关于破碎,的宗教真理的寓言,弥尔顿又开始偏离自己的路线,这很值得注意。
Even what we think in our vulgar ways to be inanimate objects - even they seem to have within them something like a potency, a potency of life or an infusion of divine spirit.
即使是那些我们以通俗的眼光看来没有生命的物体,-即使是它们也有一种潜质,一种生命的潜质,似乎被注入了神灵。
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