• So the state of nature is not necessarily a condition of actual fighting, " but what he calls a "known disposition to fight."

    所以“自然状态“并不必须是,实际斗争的情况,而是他说的,“已知的斗争倾向“

    耶鲁公开课 - 政治哲学导论课程节选

  • If you use hoplites, your state will be, what he calls a Politea, a moderate regime.

    以重步兵作为主力的,一定是宪制城邦,一种折衷的政体

    耶鲁公开课 - 古希腊历史简介课程节选

  • As we'll learn from Jakobson next week, literature can be understood--or what he calls the study of literature, "poetics"--can be understood as a subfield of semiotics, but semiotics is not in itself a literary theory.

    下周我们学雅各布森的时候也会看到,文学可以被理解为,诗学,即符号学的一个分支,但是符号学不是文学理论。

    耶鲁公开课 - 文学理论导论课程节选

  • Aristotle does not rule out the possibility of such a person emerging a person of what he calls excessive virtue almost hyperbolic excellence he says who stands so far above the rest as to deserve to be the natural ruler overall.

    亚里士多德并未排除,这种人出现的可能性,一位他认为,具有过多美德,及几近夸张的卓越特质,他说,能持续凌驾众人之上的人,值得成为全面性的自然统治者。

    耶鲁公开课 - 政治哲学导论课程节选

  • As soon as Milton describes for us the events in heaven that lead up to the Nativity, he begins the this is the prelude of the poem, it's broken up in to two chunks: the prelude and then what Milton calls the hymn he begins the third stanza of the prelude to his poem with a plea to the Heavenly Muse for inspiration.

    弥尔顿一给我们描述引导基督诞生的天堂的事情,他就开始描述,这就是诗歌的开端,分为两部分:,这个开端还有弥尔顿称之为颂歌的部分,他开篇的第三段用了,对天国的缪斯寻求创作灵感的请愿。

    耶鲁公开课 - 弥尔顿课程节选

  • What do I mean? Mark Smith specifically describes the origin and development of Israelite religion as a process of what he calls convergence and differentiation.

    我是什么意思呢?,Mark,Smith专门描述了,以色列宗教的起源与发展,是他所说的一种集合却又保留差异的过程。

    耶鲁公开课 - 旧约导论课程节选

  • The reason this fulfillment is important and can be valued is, - according to Richards, that these needs-- unless they are organized or harmonized so that they work together in what he sometimes calls a "synthesis"-- can actually tear us apart.

    这种满足之所以重要而有价值是因为,根据Richards的观点,我们的需求-,如果没有被和谐地组织起来,形成一个综合体-,它们会将我们粉碎。

    耶鲁公开课 - 文学理论导论课程节选

  • This is why even the best city, even Kallipolis will require, as he spends a great deal of time discussing, will require a warrior class, a class of what he calls "auxiliaries."

    这就是为何就算是最优之城,就算是,Kallipolis,仍需要,如他费时讨论,都还是需要战士阶级,一个他称为,“后备的,“阶级“

    耶鲁公开课 - 政治哲学导论课程节选

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