This means you can vary the neutron number without changing chemical identity, because chemical identity is fixed by the proton.

这表示你可以改变中子数,而不会改变它的化学特性，因为化学特性是由质子决定的。

麻省理工公开课 - 固态化学导论课程节选

That follows then that this intuition suggests that what I find intuitively plausible is the personality theory of personal identity.

也就是说这个直觉暗示的是,我认为人格理论在直觉上是合理的。

耶鲁公开课 - 死亡课程节选

And this was largely a secular, a less religious movement that focused on the Palestinian identity, nationalizing the conflict, making it national.

这是个非宗教，宗教因素不那么重要的运动,主要集中在于寻求巴勒斯坦身份，把冲突推向国家性质。

普林斯顿公开课 - 人性课程节选

So identity, national identity is very complex, and we talk about the war--this is, it's a sparkling account.

所以说身份,国家身份在当时很复杂,然后我们谈起这场战争,这是一个很有话题的事

耶鲁公开课 - 1871年后的法国课程节选

This is Aristotle's Law of Identity: A is A-- it feels good to feel good.

这是亚里斯多德的“同一律：,一即一，感觉好就是感觉好。

哈佛公开课 - 幸福课课程节选

This helps them create this sense of identity, which helps determine their political origins.

而这帮助他们建立了民族认同感,同时也决定了他们的政治性质的起源

耶鲁公开课 - 欧洲文明课程节选

Nothing is said of Moses' childhood, But we learn of his awareness of his Israelite identity, or his identification with the Hebrews, in the following passage: this is in Exodus 2:11-15: Some time after that, when Moses had grown up, he went out to his kinsfolk and witnessed their labors.

丝毫没有提到摩西的童年，但是我们却知道他意识到自己以色列人的身份，或者是他与希伯来人的身份关联，在接下来的《出埃及记》第2章11到15节中：,在那之后，摩西长大了，他出去看到了他的同族和他们的劳作。

耶鲁公开课 - 旧约导论课程节选

So the secret to personal identity on this new proposal isn't sameness of body, is sameness of personality.

所以新提案中人格同一性的关键,不在于同样的肉体,而在于同样的人格。

耶鲁公开课 - 死亡课程节选

You just have to ask yourself could this really be what ? personal identity is all about?

你只要问问自己,这有可能是,人格同一性吗？

耶鲁公开课 - 死亡课程节选

Now,think about the implications of this second case for the theory of personal identity.

现在来思考一下案例二,关于个人认同感理论的暗示。

耶鲁公开课 - 死亡课程节选

The first, approach is this that we considered was the soul theory of personal identity, the key to being the same person is having the same soul.

首先，我们设置的前提是,人格同一性的灵魂存在论，成为同一个人的关键在于,拥有同样的灵魂。

耶鲁公开课 - 死亡课程节选

But since we're especially interested in beings like us, people, this topic, this sub-specialized version of the question of identity, gets discussed under the rubric of the topic, personal identity.

由于我们对我们这种生物十分感兴趣,也就是人类,这个话题,属于同一性话题下的分支问题,通常会放在某话题的标题下讨论,也就是个人同一性

耶鲁公开课 - 死亡课程节选

In both cases, this becomes part of their self-identity. That's an essential part as my good friend, Linda Colley, who used to teach here and sadly is not here anymore.

在这两个国家中,这点是他们身份认同感中很重要的一部分,如同我的好朋友,琳达·科里,她以前是这里的老师,很遗憾现在不在耶鲁了

耶鲁公开课 - 欧洲文明课程节选

And it's precisely for this reason that at least the soul, belief in the soul, combined with the soul theory of personal identity holds out the possibility of surviving my death.

就因为这个原因,至少灵魂，相信灵魂，在加上灵魂理论的人格同一性,建立起我不死的可能性。

耶鲁公开课 - 死亡课程节选

If we accept this version of the body theory, we say the crucial part of the body for personal identity is not, saying The crucial part of the body is the sameness of brain.

如果我们接受了肉体论的这个版本，我们就承认了人格统一性,最关键的肉体部位并不在于,要人格同一，肉体最重要的部位是,同样的大脑。

耶鲁公开课 - 死亡课程节选

Maybe in this world, minds and bodies are identical, even though in other logically possible worlds the identity comes apart.

也许在这个世界,心灵和身体就是相同的,即使在其他逻辑世界中,不存在这种同一性

耶鲁公开课 - 死亡课程节选

and they reply in German, "Yes, I'm French," that doesn't--language doesn't necessarily tell you how people feel about their identity. Some sage once said, I don't know who it was, but I love this expression, that a language is a dialect with a powerful army.

然后他们用德语回答,"我是法国人",不一定--语言不一定能代表,对自己的身份认同,有个哲人说过,我忘了是谁,但我特喜欢这句,说语言就是有强大军队撑腰的方言

耶鲁公开课 - 1871年后的法国课程节选

If this was a class in which we were going to worry about the general problem of identity across time, this would be a problem we'd have to directly face.

如果我们要讨论的是,贯穿时间的,质的总的问题，我们就需要,直面这个问题。

耶鲁公开课 - 死亡课程节选

I think in some ways my hope is, maybe it's more just my optimistic spirit, my hope would be that Muslims would feel like this is the place where they could really thrive within their Muslim identity, and yet be part of the American dream.

我的希望是，这也许只是我的一厢情愿,穆斯林人民能觉得这片土地才是,穆斯林民族保持传统,繁荣昌盛的地方，但仍然是美国梦的一部分。

普林斯顿公开课 - 人性课程节选

Part of this reconstructing of national identity often has as much to do with who you're not, not absolute, not Catholic, not French as it does with you who imagine yourself to be.

对国家认同感的重建,一定程度上基于你不是什么,即不是独裁者,不是天主教,不是法国人,这点和自身定位同样至关重要

耶鲁公开课 - 欧洲文明课程节选

And I tried to motivate this question by having you think about perhaps the possibility, if the soul view was the truth about personal identity, but imagine a case of complete irreversible amnesia, while nonetheless,it's still your soul continuing.

我试图通过让你们思考,灵魂理论有没有可能是个人认同感的真相，这个可能性，来推动这个问题，但是想象完全不可治愈的失忆，尽管你的灵魂仍然继续存活。

耶鲁公开课 - 死亡课程节选