The virtual work of the reader does not involve surprise, does not involve the violation of expectations.

读者的虚功中没有惊讶，也没有期望的违背。

耶鲁公开课 - 文学理论导论课程节选

The way we use technology to overcome that is we have a lot of simulations and visualizations set up, built around in the virtual spaces.

我们用技术来解决这个问题的方法,是我们用很多模拟实验,以及直观化实验，放在模拟空间里。

麻省理工公开课 - 媒体、教育、市场课程节选

Aristotle lived at the virtual cusp of the world of the autonomous city-state of the Greek polis.

亚里士多德住在可说是希腊城邦世界中,最顶尖的自治城市。

耶鲁公开课 - 政治哲学导论课程节选

You are not gonna be graded The workshop, the virtual of it is that you bring up problems that other have not thought of and then there can be some conversation, from your point of view, not mine.

你们不会后悔的,讨论课的实质就是,你提出了一些其他人没有想到的问题,然后进行一些讨论，从你的观点来陈述，不要从我的观点来陈述。

麻省理工公开课 - 电影哲学课程节选

In the meantime the Eiffel Tower is a wonderful way of showing the degree to which the vertical axis is virtual.

与此同时，埃菲尔铁塔,很好地向大家展示了,竖轴在何种程度上是虚拟的。

耶鲁公开课 - 文学理论导论课程节选

The goal of virtual office hours is if you're sitting down in mather or the quad or wherever, even off campus on some weekend, we'll still hold, not as many, but some virtual office hours.

虚拟办公时间的目标是，如果你坐在,院子里或其他地方，甚至是某个周末不在学校里,我们仍然保持联系，虽然不是很多，但是有一些虚拟办公时间。

哈佛公开课 - 计算机科学课程节选

This -- "Damon's Epitaph" ends with a virtual orgasm of Christian consolation as Milton gives his best friend the most unbelievable sendoff that is possible to give.

这--在《达蒙的墓志铭》的结尾,弥尔顿给了他最好的朋友他所能给的最不可思议的送别礼,是真实的肉体的欢愉，同时却又是基督教的慰藉。

耶鲁公开课 - 弥尔顿课程节选

Why did the computer move its queen, or virtual queen?

为什么它要移动它的皇后,或说成是一个虚拟的后

耶鲁公开课 - 死亡课程节选

By the same token, what Iser is saying is that the space of meaning is "virtual" -this is the word he uses.

同样地，伊瑟尔说,含义所在的空间是“虚拟的“,他用的就是这个词。

耶鲁公开课 - 文学理论导论课程节选

And these are using the technology to augment the real experiments with virtual atoms that show these things are really there but you can't normally see.

他们在使用这些技术,来积累实际经验,通过模拟原子,使这些东西实际存在,但一般不可见。

麻省理工公开课 - 媒体、教育、市场课程节选

Now in order to illustrate the way in which what Iser calls virtual work gets done in this regard, let me just run through a few passages quickly.

现在，为了阐释,在这点上，伊瑟尔所说的虚功是怎样做的，下面我们来快速地浏览几段话。

耶鲁公开课 - 文学理论导论课程节选

as notoriously secretive and reluctant as Aristotle, his works acquired over the centuries virtual canonical status.

这么声名狼藉地闪躲与冷淡，并未损及亚里士多德作品,几个世纪以来真正代表的权威地位。

耶鲁公开课 - 政治哲学导论课程节选

It's neither in the text nor in the reader but the result of the negotiation back and forth between the text and the reader, he says, that sort of brings the literary work into existence in a virtual space.

它不在文本中，也不在读者的视域中,而在反复阅读文本和读者的视域之中，他说，那样会把文学作品,放到一个虚拟的空间中去。

耶鲁公开课 - 文学理论导论课程节选

And with this data, where students were able ; to implement last year their own E-trade-like website; whereby you have accounts and you log in your hand age of your users 10,000 virtual dollars and with them can they get stock quotes, by stocks, sell stocks and the like, all of this accomplished just after a few weeks time.

通过这些数据,学生们就可以做出类似电子商务的网站;,只要你有账号就能进入你的账户,里面有1万的虚拟美元,这样你就能去查询股票报价,进行买卖股票之类的事,这一切仅仅用了几个星期的时间就完成。

哈佛公开课 - 计算机科学课程节选

They provide a virtual education in statecraft in how to negotiate affairs in precisely the way Aristotle would have us do.

他们提供权术的实质教育,教导我们如何谈判,精确的如同亚里士多德,希望我们所能达致的程度。

耶鲁公开课 - 政治哲学导论课程节选

nd this convergence can never be precisely pinpointed, but must always remain virtual, as is not to be identified either with the reality of the text or with the individual disposition of the reader."

而我们永远无法指出，“…,这种会合的确切位置，这个空间会一直以虚拟形式存在,不论是客观的文本,还是带有个人特征的读者都无法辨别它“

耶鲁公开课 - 文学理论导论课程节选