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Now, in contrast to the land, God's sanctuary can be purified for moral impurity by means of a special sacrifice.
与土地对比，上帝的圣所倒是可以通过一些特殊的献祭,净化道德上的不洁。
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So Aaron, feeling the heat, makes a golden calf, and the people bow down to it, and someone declares, "This is your God, oh Israel, who brought you out of the land of Egypt."
所以亚伦，感受到躁动，造了一只金牛犊，人们朝它下拜，有人说，“这就是上帝，犹太人，这就是把你们带出埃及的上帝“
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Then Moses the servant of God died there, in the land of Moab, as God had said, and he buried him in the valley, in the land of Moab...but no man knows the place of his burial, to this day.
上帝的仆人摩西死在哪里，在摩押地，正如上帝所说的，并且上帝将他埋在那里，在摩押地,只是到今日没有人知道他的坟墓。
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You shall not make yourselves unclean through any swarming thing that moves upon the earth. For I the Lord am He who brought you up from the land of Egypt to be your God: you shall be holy, for I am holy.
你们也不可在地上的爬物,污秽自己，我是把你们从埃及地领出来的耶和华,要作你们的神，所以你们要圣洁，因为我是圣洁的。
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The land is described as a land where milk and honey flow, and if only you will obey the voice of Yahweh your God. This is the kind of language that's used here, and not so much in the other books.
应许之地被描述为流奶与密的地方，并且只要,你遵从了耶和华你神这种语言,仅仅被用在这里，而不是在其它几书中。
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They're partners in the preparation of Israel for their new life, readying Israel for life in God's land as a nation, as a people.
他们一起合作为犹太人的新生活做准备，为上帝应许的地方建立一个国家，一个民族做准备。
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Despite God's promise of land and blessing, things don't look so good at the end of Genesis.
尽管有了上帝的许诺和庇佑，事情在《创世纪》末并不尽善尽美。
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This is consistent with the representation of the expulsion of the Canaanites from God's land.
它与再现“迦南人,被从上帝的土地上驱逐出去“相一致。
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Leviticus 19:33-34: "When a stranger resides with you in your land, you shall not wrong him. The stranger who resides with you shall be to you as one of your citizens; you shall love him as yourself, for you were strangers in the land of Egypt: I, the Lord, am your God."
利未记》第19章33-34节的记录如下，若有外人在你们国中，和你同居，就不可欺负他，和你们同居的外人,你们要看他如本地人一样，并要爱他如己，因为你们,在埃及地也作过寄居的，我是耶和华你们的上帝“
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