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Consider the position of the Israelites in the sixth century, the time of the final editing of the Deuteronomistic history.
想一下以色列在六世纪时的位置，也就是可考证的申命记历史最后编成的时间。
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So the period of the exile is the sixth century, the bulk of the middle of the sixth century.
那么六世纪的流放期，六世纪中页的大部分时期。
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Athens doesn't send out a colony until sometime in the sixth century.
雅典直到六世纪才开始殖民
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London, already by the late sixteenth century, one-sixth of all the people, I think this is E.A. Wrigley who pointed this out a long time ago--one-sixth of all the people in England went to London frequently, because London was absolutely gigantic as a city.
伦敦,早在十六世纪后期,六分之一的人口,我想是E.A莱格力很久以前给出的这个数据,他指出,当时有六分之一的英国人,会经常去伦敦,因为伦敦当时是个巨型城市
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So when it comes to dating the sources, certainly I would say all scholars agree that the Priestly materials reach their final form in the exile or post-exilic period. So that is the sixth century, right?
因此当说到资源时间考证，我肯定会说,所有学者都同意牧师资源最终成形,在流放或流放后期，也就是六世纪，对吧？
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There's something to it, because things happened in this period that are revolutionary in the arts, in the thinking of people, philosophy is going to be invented in Miletus probably in this sixth century B.C.
它们确有相似之处,因为这个时期,在艺术上以及思想上,所发生的事件是有革命意义的,大约公元前六世纪,哲学在米利都诞生
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In any event, many scholars through their analysis of these texts have been led to conclude that the Deuteronomistic School updated and revised earlier laws, particularly laws in the Covenant Code, but sometimes also in the older legal stratum of P; and they did so in keeping with the circumstances of the eighth to sixth century.
在任何事件中，许多学者通过分析都,得出结论即申命记学派更新,并修订了早先的律法，尤其是契约法典中的律法，但有时也包括比较早起的祭祀派律法;他们这样做,是为了与公元前6世纪到8世纪保持一致。
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There is one exception. In the sixth century, I think it's around--imagine around 550 or something like that, the Greeks settle a single colony in the Delta of the Nile of Egypt at a place called Naucratis, and the root of that word is ship.
但有一个例外,在公元前六世纪,我想大概是,在公元前550年左右,希腊在埃及尼罗河三角洲,一个叫诺克拉提斯的地方建立了殖民地,Naucratis的意思就是船
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