And why is that? Within the perspective of Milton's free-will theology, sin can't exist as an external reality.
为什么呢?从弥尔顿自由意志的学说的角度来看,原罪是不可能以永久现实的形式存在的。
He permits a real character like Satan to interact with a merely allegorical or symbolic character like Sin. The effect for Johnson - and who can say that this is -- that Johnson is wrong?
他允许一个真实的角色如撒旦与仅仅是寓言中才出现的,或只具备象征的意义的人物如罪恶之神互动,谁又能说约翰逊是错的呢?
One of those sins, I think, that needs to be purged is clearly the sin of eagerness or over-anticipation, the drive to move ahead of oneself and the drive to get ahead of others .
我认为有一种罪孽需要净化,显然是欲望的罪孽,或过度预言的罪孽,想要超越自己,超越其他人,正如我们看到弥尔顿与术士们的竞争。
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