-
We've got wind, we've got a primeval chaotic, Watery mass or deep, and then surprise, There's just a word,"Let there be light."
我们有了气流，有了原始的混乱，狂放的水流，混沌，但奇怪的是，只有一句话，“要有光“
-
It's difficult, philosophy and social thought, but it's not difficult because of the element of surprise.
这很难，哲学和社会思想，但它又并不难在惊讶这个成分。
-
So, empathy, caring, sympathy don't kick in, but instead there's the aggression unleashed at somebody and there has to be some level of surprise.
所以移情，关怀，同情没有发挥作用，反而是释放了别人的侵略情绪,还必须在一定程度上出人意料。
-
That's not a surprise to any of you since that's where we started the day.
这对于你们来说应该不陌生了吧
-
Well--since I myself don't believe in souls, it's hard to surprise you to learn that I don't think the soul theory of personal identity is right.
因为我本身不相信灵魂的存在，所以你们肯定能想到,我认为人格同一性的灵魂论,不是正确的。
-
Well, it's no surprise; this is what a housing bubble does.
不必惊讶,地产泡沫是始作俑者
-
We don't have to worry about how you solve it, but it's problem in mathematics and the answer will be--surprise, it's going to be oscillating back and forth and that'll come out of the wash.
我们没必要去担心这个方程该怎么解,但这个数学问题的答案将会是令人惊讶的,弹簧会来回振荡,问题就迎刃而解了
-
And Abraham's reaction comes as something of a surprise. He objects to the plan, and he starts to argue with God. "Will you sweep away the innocent along with the guilty? Shall not the judge of all the earth justly?" That's in Genesis 18:23-25. The question is of course rhetorical.
亚伯拉罕的反应时一种惊奇，他反对,这个计划，他开始与上帝争论，“无论善恶,你都要剿灭吗？审判全地的主岂能不行公义么？“，这在,《创世纪》第18章第23至25章，这个问题当然是夸张的。
-
The general story of why we can't in general is because there's no surprise, there's no mock aggression, and also there may be a general deadening of self-stimulation.
为什么大部分人不能胳肢自己,是因为它在我们意料之内，没有打闹的侵略性，通常这种引自己笑的念头都会嘎然而止。
-
And then should it surprise us that that's the kind of person who would call a perfect stranger on the telephone and write a sexy story and give it to them? Right?
我们是否应该感到吃惊呢,正是这类人会为给一个陌生人打电话,并为对方写一个性感小故事？
-
It's not a big surprise."
所以没什么大不了的"
应用推荐