Its difficulty lies in Milton's tendency in this poem to seek out what Dr. Johnson wonderfully calls remote allusions.

诗的难点在于弥尔顿想要在诗中极力追求,被约翰逊绝妙地称为不切实际的幻想的倾向。

耶鲁公开课 - 弥尔顿课程节选

What we'd be looking for,I take it, would be some kind of behavior on our part that calls out for explanation.

我认为，我们在寻找的东西，应该是某种我们需要解释的行为。

耶鲁公开课 - 死亡课程节选

And the thing I wanted point out is, we've got this global variable number of calls. Which is there not because Fibonacci needs it but just for pedagogical reasons, so that we can keep track of how much work this thing is doing.

要指出的是我们已经,调用了几次这个全局变量,这不是因为斐波那契数列,需要调用它而只是,因为教学上的需要，以便我们可以知道,这个函数做了多少事情。

麻省理工公开课 - 计算机科学及编程导论课程节选

Aristotle does not rule out the possibility of such a person emerging a person of what he calls excessive virtue almost hyperbolic excellence he says who stands so far above the rest as to deserve to be the natural ruler overall.

亚里士多德并未排除,这种人出现的可能性，一位他认为,具有过多美德，及几近夸张的卓越特质,他说，能持续凌驾众人之上的人,值得成为全面性的自然统治者。

耶鲁公开课 - 政治哲学导论课程节选

Some fact about us that calls out for explanation, and the claim on the part of the dualists was, we couldn't explain it without appealing to a soul.

有些关于我们的事实需要解释,而二元论者的主张是,如果不诉诸灵魂,我们就无法解释这些

耶鲁公开课 - 死亡课程节选

Well,in the same way,if we could find some behavior on our part that calls out for explanation, that the best possible explanation would be that at some level we don't believe we're going to die, then we might say,look, this gives us some reason to think that we don't really believe we're going to die, even though we say we believe it.

同样，如果我们发现自己有些行为有待解释，这最好的解释可能就是,在某种程度上，我们不相信自己会死，然后我们说，看，这让我们有理由相信，我们并不相信我们会死，即使我们口头上说相信。

耶鲁公开课 - 死亡课程节选