What we'd be looking for,I take it, would be some kind of behavior on our part that calls out for explanation.
我认为,我们在寻找的东西,应该是某种我们需要解释的行为。
And this is very much deliberate on our part so you just don't feel that inevitable angst when it comes to asking what you think is a dumb question and probably isn't, but you don't need to disclose your name.
这在我们的角度上来说是非常深思熟虑的,所以你们不要认为那是必然的麻烦,当问了一个你认为是愚蠢的问题,或者可能不是,但是你不必要,公开你的名字。
Well,in the same way,if we could find some behavior on our part that calls out for explanation, that the best possible explanation would be that at some level we don't believe we're going to die, then we might say,look, this gives us some reason to think that we don't really believe we're going to die, even though we say we believe it.
同样,如果我们发现自己有些行为有待解释,这最好的解释可能就是,在某种程度上,我们不相信自己会死,然后我们说,看,这让我们有理由相信,我们并不相信我们会死,即使我们口头上说相信。
We're off because our downbeats, our strong pulses always have to come on the first part of the bar, this note.
我们做错了,因为我们的重拍,我们的强拍,总是在每个小节的第一拍的那个音
It seems like it's not a news flash that religion is playing an extremely important part in our public square conversations, in our political life, in how we are making decisions on questions of poverty.
这似乎并非一条简讯,宗教发挥着极其重要的作用,在我们在公共场所的谈话中,在我们的政治生活中,在我们如何针对贫困问题做出决策。
We have a lot of potential that over time with we fix stone of voices with being part of our culture that very often these limitations are put on top of us just like the excess stone.
但是渐渐地受到外部文化压力,像多余石料一样,把我们禁锢起来了。
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