• They've been humiliated by the Son of God and the other priggish loyalist angels so they are pained, utterly humiliated.

    他们被上帝之子和其他,一本正经忠于上帝的天使们羞辱,他们备受羞辱,痛不欲生。

    耶鲁公开课 - 弥尔顿课程节选

  • Likewise, the gifts--the other foods and pleasing odors attracted and maintained the continued presence of God in the sanctuary.

    同样的,个人准备的,都吸引并维持了上帝在圣所里的逗留。

    耶鲁公开课 - 旧约导论课程节选

  • I sometimes use the mantra like just breathing in the breath of God and breathing out the breath of God.

    我又是也会吟颂咒语,就好像吸入上帝之气,呼出上帝之气。

    普林斯顿公开课 - 人性课程节选

  • He's able to justify the ways of God to men here on the physical - on this intimately bodily earth.

    弥尔顿得以从这具体的物质的人间的角度,证明了上帝待人之法。

    耶鲁公开课 - 弥尔顿课程节选

  • Nietzsche announced the death of God and Dostoyevsky's Grand Inquisitor asserted that when God is dead all things are permitted.

    尼采说上帝死了,陀思妥耶夫斯基的宗教法庭审判官声称,当上帝死亡时一切事物都是允许的

    耶鲁公开课 - 古希腊历史简介课程节选

  • But the second is a desire to attract and maintain the divine presence, the continued presence of God in the sanctuary.

    第二个是一种欲望,想要吸引和保持,上帝长久存在于圣所内的欲望。

    耶鲁公开课 - 旧约导论课程节选

  • He says this verse. It speaks a lot about the sublimeness and glory of God, just how truly great he is.

    他就说的这句诗,这句诗是赞美上帝的,崇高与光荣的,赞扬他有多么伟大。

    普林斯顿公开课 - 人性课程节选

  • To justify the ways of God to men is essentially to put God on trial for the actions that he performs.

    证明上帝待人之法相当于是,就上帝的所作所为对他进行审判。

    耶鲁公开课 - 弥尔顿课程节选

  • You are right. I don't think the rage, the anger, and the sense of the presence of God are antagonistic.

    你说的对,我觉得这种愤怒,与相信上帝存在并不背道而驰。

    普林斯顿公开课 - 人性课程节选

  • Even the expulsion of Satan from heaven was not sufficient to prove beyond a shadow of a doubt the legitimate authority of God.

    即使是将撒旦逐出天堂也不足以,无可置疑的证明上帝的至高权威。

    耶鲁公开课 - 弥尔顿课程节选

  • So I think that is one of those place where nature and the notion of God come together.

    我想应该有一个点,自然和上帝这两个概念在这点汇合。

    普林斯顿公开课 - 人性课程节选

  • I think that the same chapter that I quoted to you of the holy Koran talks about human beings being Abus and Khalifah of God on earth.

    我向你引述的,《可兰经》的同一章谈到了人类,是上帝在地球上的阿布和哈里发。

    普林斯顿公开课 - 人性课程节选

  • Adam and Eve eat from the tree of the knowledge of good and evil in violation of God's command.

    亚当和夏娃违背上帝的意愿,吃了智慧果。

    耶鲁公开课 - 旧约导论课程节选

  • Moreover, this earthling that seems to include both male and female, is then said to be in the image of God.

    而且,这地球生物中似乎既有男也有女,他们依照上帝的形象。

    耶鲁公开课 - 旧约导论课程节选

  • To enter God's realm requires imitation of God or imitatio dei, right, an idea that I put up here, imitatio dei: imitation of god.

    要进入上帝的界域就必须模仿上帝,哪怕一点,在这里我给出一个观点:模仿上帝。

    耶鲁公开课 - 旧约导论课程节选

  • That's the basic outline of the story of Joseph and his brothers, but one of the important themes of these stories is the theme of God's providence.

    这就是约瑟夫和他兄弟们的故事梗概,但是这些故事的一个非常重要的主题是,上帝的冒险。

    耶鲁公开课 - 旧约导论课程节选

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