So I went by night and fought against it from the break of dawn until noon, taking it and slaying all 7000 men, boys, women and girls and maid servants, for I had devoted them to destruction for the god Ashtar Chemosh", referring to herem. It is likely that such claims are hyperbolic in Moab and it is likely they were hyperbolic in Israel.
我连夜赶路,与它战斗,从破晓到正午,拿下了它,屠杀了全部7000个长幼男人和女人,还有女仆,我奉献他们给阿斯塔基摩神,这便是祭祀,这些很有可能是摩押的假设,他们在以色列也很有可能是虚构的。
Importantly, though, morning and dawn are also seen as moments of passion.
但重要的是黎明和早上,都可被视为激情的时刻。
This is why he's continually placing the imaginative origin of the poem back to the very dawn of time, perhaps even back before if you can imagine such a time -- before the very dawn of time.
这就是为什么弥尔顿总是试图把想象中的这首诗的起源,推至时间开始的时候,甚至更早,-如果你们能想象这样一个时间--在时间开始之前。
Was it the world in which tradition says Homer himself lived, the transition first to the Archaic and then to the Classical Period, the period in which we think about the dawn of the polis?
或是那个传说中荷马曾经生活的时代吗,那个时代先经历了古代的转变,而后到了古典主义时期,也就是我们所说的城邦萌芽的时期
The poem identifies also cold and passion with dawn the moment of awakening, which is also a moment of coming into reality from dream and sleep.
诗歌还将黎明的寒冷与激情,比作一种觉醒时刻,从睡梦和幻想回到现实的时刻。
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