So one thing that seems odd about the way we set up this model is that the voters are not evenly distributed.

有一点使我们建立此模型的假设很牵强,即是选民们不是均匀分布的

耶鲁公开课 - 博弈论课程节选

I think it depends on whether the list is odd or even in length. Actually, that's probably not true. With one, it'll probably always get it down there, but if I've made it just equal to two I might have lost.

是奇数还是偶数，事实上,这是不正确的，如果最后剩下一个,那可能得到了结果,如果剩下两个，可能错了,所以，首先我们要格外。

麻省理工公开课 - 计算机科学及编程导论课程节选

It's not as though, oh, today is odd but maybe tomorrow it will be even.

并不是说，哦，今天它是奇数,也许明天就是偶数了。

耶鲁公开课 - 死亡课程节选

The story is explaining how these odd conditions of life came to be as they are, which is not to say that it's the ideal situation or even that it's God's will for humankind these are etiological fables, and they're best read as such.

这个故事解释了，这些奇怪的生活状态,并不是说，这些便是理想的,甚至是根据上帝旨意的生活状态,而是阐述为什么会这样的原因，这是最好的解释。

耶鲁公开课 - 旧约导论课程节选

But I want to say, on Plato's behalf, no, it's not, on behalf of the argument, Socrates should never have concluded the argument with this odd qualifying phrase that the soul is indestructible or nearly so.

但是我想代表柏拉图说，不，是代表这个论证，苏格拉底绝不该,在这个结论里,加上这个奇怪的量的修饰词,灵魂几乎是不可摧毁的。

耶鲁公开课 - 死亡课程节选

In the Mesopotamian account, the gods themselves are created ; And they're not even created first, actually; The first generation of beings creates these odd demons and monsters, And gods only are created after several generations Marduk And the god of creation, Marduk, Is actually kind of a latecomer in the picture.

在美索不达米亚的描述中，众神本身也是被创造的,而事实上，他们还不是最先被创造出来的;,是最早的存在创造了那些恶魔和怪兽，而众神是在好几代之后才被创造的,而有创造能力的神是，他在创世的图景中是姗姗来迟的。

耶鲁公开课 - 旧约导论课程节选

In either case, I take that value and multiply back by two, if it was even I get back the original number, if it was odd, I'm not going to get back the original number, so I can just check to see if they're the same.

在两种情况中，我都把结果值,再乘以2，如果x是偶数我就,得到了原来的值，如果x是奇数那么就不会得到,原来的值，因此我看看得到的值,和原来的值相等不相等就可以了。

麻省理工公开课 - 计算机科学及编程导论课程节选