• Does it follow from that that their experiences should not be taken as evidence of what the afterlife is like?

    难道这就意味着,他们的经验不能成为证据证明,来生是什么样的吗

    耶鲁公开课 - 死亡课程节选

  • So whatever unusual experiences they may be having, they are not reports of the afterlife.

    无论他们有多么不寻常的体验,那也不是他们的来生体验

    耶鲁公开课 - 死亡课程节选

  • If we learn from these experiences in ourselves, the question is no longer whether or not it's possible to experience it more and more in our lives.

    如果我们自己吸取这些经验,那么问题就不再是,是否有可能,越来越多地体验它。

    哈佛公开课 - 幸福课课程节选

  • It is not enough merely to speak the same words, but in a sense, citizens must have certain common experiences, certain common memory and experience that shape a city and the people.

    仅是说相同的话还不够,另一方面,公民还必需,要有特定的共同经历,特定的共同记忆,与形塑城市与人民的经历。

    耶鲁公开课 - 政治哲学导论课程节选

  • If the dualist comes and says, "Can't you just see that it's not remotely possible, it's not conceivably possible, for a purely physical object to have experiences, to have qualia?"

    如果是二元论者,他们则会走过来说,你没觉得吗,一个纯粹的物理对象,能够拥有体验和感受性的可能性,简直微乎其微,就连想想都觉得难以置信

    耶鲁公开课 - 死亡课程节选

  • There's a benefit to me above and beyond the question of what's going on within my life-- am I loved, am I accomplishing things, ? am I having nice experiences or not?

    不管我的生活里发生了什么事,我都能得到好处-,不管我是否被爱,是否有成就,或者我的经历是否愉快?

    耶鲁公开课 - 死亡课程节选

  • It also requires getting the outsides right-- whatever that comes to-- having in your life not just experiences but the right kinds of goods or accomplishments or whatever term we use for it.

    它还要获得外部实现-,不管是哪方面-,你的生活不仅要有美好的经历,还有要合适的物品,或者合适的成就诸如此类。

    耶鲁公开课 - 死亡课程节选

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