As I said, it looks as though to answer the question, "Could I continue to exist after the death of my body?"
如我所讲,似乎要回答这个问题,就得回答"肉体死后我能否继续存在"
She kind of looks like my mom, too.
她长得也有点像我妈妈。
Well, my book looks at Christianity, Islam and Hinduism, particularly in the Southeast Asian context.
我的书研究了基督教,伊斯兰教和印度教,特别是放在东南亚的背景下。
In contrast it looks, prospects don't look so promising for surviving my death of my body if we don't believe in dualism, if we're physicalists.
相反地,如果我们是物理主义者,如果我们不是二元论者,对于肉体死后人不死,就并不那么乐观了。
And we're walking back to Pierson and we leave the Starbuck's, we make a left on Chapel Street, we're walking up to York, I'm getting a little sleepy, , but my friend looks at me and says, " "Huh. I feel a little funny."
我们要走回校园,我们离开星巴克,在新教堂街向左转,走回约克大街,我有点儿犯困了,但朋友看着我说,“呵,我觉得挺有趣的“
Well, it looks like I just stole my own implementation Y but I happen to call it A and B, instead of X and Y, and so here, what's going on?
嗯,看起来我刚好像盗用了我自己的实现,我碰巧叫它为A和B,代替X和,这里,发生了什么事?
This by the way is the portrait of the world; It looks a lot like my map of the Ancient Near East, but it's not.
这也就是世界的图景;,就像我画的古代近东的地图,但它不是那样的。
So it looks as though the personality theorist is going to have to introduce a distinction between my being alive, on the one hand,and my body being alive,on the other.
所以看起来人格理论必须,要弄清楚我的存活,和我的肉体存活之间的区别。
This just brings us back to the thought that whether or not I could still exist after the death of my body looks like it should depend on what I am. So in a minute, that's the question that I'm going to turn to.
这又带回到我们的另一个思考,我是否有可能,在我死后一直存在,这取决于另一个问题"我是谁",待会,我会谈到这个问题
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