Now I want to pause a little bit more, then, in this regard over Derrida's distinction between writing and speech--writing, ecriture.
现在我想再停下来花一点儿时间讲讲,德里达的书写和演讲之间的区别,书写,文字。
She's probably said way more than enough in her testimony to the potentially apocalyptic power of her virginal speech.
在她证明童贞潜在的启示力量的演讲中,她很可能说得更多。
There's a lapse in logic here, and this lapse should focus our interest all the more on the urgency that we feel in Saint Peter's speech.
这里有一处逻辑的空缺,这块空缺将我们所有的兴趣都集中在了,圣彼得的演说中体现出的急迫感。
The speech is more than just a pious bit of optimism like a lot of the speeches, in fact, that the other brother has given us.
不同于戏中弟弟的很多演说,哥哥的这段话不是虔诚于贞操而盲目乐观。
The speech of Saint Peter seems, I think, in a lot of ways to be a lot more like a fire and brimstone sermon than it is a passage in a pastoral poem.
我认为圣彼得的演说,在很多方面似乎很像是一场关于炼狱磨难的布道,而不是田园诗中的一段。
Present participles in general in Areopagitica being probably the most important form of speech, the act of gathering him may be more pleasurable, more desirable, than actually having him fully reconstituted.
大体上,现在分词在《论出版自由》中演讲的最,主要的时态形式,收集他的行为可能比,拥有真正再拼凑起的他更让人满足,更让人有欲望。
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