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You have to exclude those causes that generate moral hazard problems for the insurance to work; otherwise, the whole system will fail.
你得将一些,有可能会产生道德风险的情况,排除在外;,否则，整个保险系统就失效了。
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So we will look at those two different modes of moral reasoning, assess them, and also consider others.
我们将着眼于这两种迥异的道德推理模式，评价它们，还会考虑其他模式。
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Why not think about creating positive situations ? that will help us lead happier, more moral lives?
为什么不创造积极的环境,让我们获得更快乐更讲道德的生活？
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For instance, when we deal with one another in a legal and a moral setting, we think in terms of free will and responsibility.
举个例子,当我们在一套法律和道德系统中,与其他人相处时,我们会从自由意志和责任的角度进行思考
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They can only be moral if there is some semblance of human choice or will expressed in the relationship, our ability to do otherwise.
它们的道德性只存在于,人类在关系和,去做其他事情的能力当中，选择或者表达意愿的时候。
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A sense of reciprocity is establishedbetween the tow truck and the person who helps the tow truck out of being stuck -a fine sense of reciprocity, so the expectation is that there will be a moral.
在托运车和把托运车从困境中解救出来的人之间,建立起了一个互惠主义关系,相互帮助，一个很好的感觉，所以期待是这其中会有一个寓意。
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They were very often associated with blind forces of nature with no intrinsic moral character, he says. And the god of Israel was understood to transcend nature and his will was not only absolute, it was absolutely good and moral.
他们与自然的力量相关,没有内在的品德，而以色列的上帝,被认为是超越自然地存在，他的意愿不仅是绝对的，而且是绝对正确和道德的。
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They have to contend with something called moral hazard, which is the risk that people will be affected by the fact that they're insured and do something bad.
保险公司必须应对道德风险的问题,也就是说,有些人可能会因为购买了保险,而动了歪念来骗取保费
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Today and in the next few days, we will begin to examine one of the most influential versions of consequentialist moral theory.
从今天到接下来的几天里，我们将要剖析,后果主义道德理论中最具影响的一个版本。
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Consequentialist moral reasoning locates morality in the consequences of an act, in the state of the world that will result from the thing you do.
后果主义道德推理,认为是否道德取决于行为的后果，取决于你的行为对外界所造成的影响。
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What makes this enterprise difficult but also riveting is that moral and political philosophy is a story and you don't know where the story will lead.
这一过程会充满挑战又引人入胜,因为道德与政治哲学就好比一个故事,你不知道故事将会如何发展。
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The tension or suspense is: what will the moral be?
而这个张力和悬念是，那会是个什么寓意？
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Perhaps because they have become wise in that they have learned they have moral choice. They have free will, they can defy God and God's plans for them in a way that animals and natural phenomena cannot.
也许是因为，他们在拥有智慧以后,明白他们有道德选择，他们有自由的意愿,可以反抗上帝为他们决定的命运,而这些事动物和自然无法做到的。
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The first moral principle that emerged in the discussion said the right thing to do, the moral thing to do depends on the consequences that will result from your action.
在讨论中出现的第一条道德原则,正确的选择，道德的选择,取决于你的行为所导致的后果。
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And the drama of human life should revolve not around the search for eternal life but around the moral conflict and tension between a good god's design for creation and the free will of human beings that can corrupt that good design.
而关于人类生命的戏剧,不应该围绕于对永生的追寻,而是道德的冲突和紧张状态，在上帝创造的美好,和人类能腐蚀这种美好创造的自由意志间的冲突。
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I'm going to talk about moral feelings, moral judgments, and then moral action with particular focus on why good people do bad things, which will lead us to review and discuss the Milgram study, which was presented in the movie on Monday.
我会为大家讲解道德情感，道德判断，最后是道德行为,我们会特别讲一下为什么好人会做坏事，借此回顾和讨论米尔格林姆的实验，这个实验我们在星期一的电影中都看过了。
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The issue of psychopathy, of people who, either due to brain damage or because they are born that way, have no moral understanding, can help us cope with questions of free will and responsibility; of the relationship or difference between mental illness and evil.
比如那些精神病人,不论是因为大脑受损而造成的,还是先天性的,并没有道德观念,可以帮助我们研究自由和责任的问题,或是研究心理疾病与邪恶的关系或区别
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And so the pagan picture of an amoral universe of just competing powers, good and evil, Kaufman says, is transformed into a picture of a moral cosmos. The highest law is the will of God and that imposes a morality upon the structure of the universe.
在异教观念中，一个充满了权力斗争，善神与恶神对抗的，非道德宇宙，变成了,一个道德的宇宙，上帝的旨意是最高的法律,它给宇宙的结构添加了道德这一概念。
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