• As for Jeremy Bentham, who launched utilitarianism as a doctrine in moral and legal philosophy, 85 Bentham died in 1832 at the age of 85.

    杰里米·边沁,确立了功利主义,作为道德和法律哲学学说的地位,边沁死于1832年,享年。

    耶鲁公开课 - 公正课程节选

  • What makes this enterprise difficult but also riveting is that moral and political philosophy is a story and you don't know where the story will lead.

    这一过程会充满挑战又引人入胜,因为道德与政治哲学就好比一个故事,你不知道故事将会如何发展。

    耶鲁公开课 - 公正课程节选

  • Evil is a moral and not a metaphysical reality.

    邪恶是道德上而非哲学上的存在。

    耶鲁公开课 - 旧约导论课程节选

  • I think a lot of us, we do what we can in this lifetime, hoping that we're are part of a long trajectory of a moral arch toward justice What would like to see in America in 20 years?

    我认为我们之中很多人在一生中会竭力奋斗,希望我们能够沿着道德,正义的,的轨迹发展,您如何构想美国20年后的情景呢?

    普林斯顿公开课 - 人性课程节选

  • Obviously Tony the Tow Truck points a moral and so would be subject - to a kind of devaluation on those grounds by the New Criticism-- even though there are ways of reading Tony, as I've been suggesting, New Critic-ally.

    显然《搬运车托尼》提供了一个道德的标准,新批评派对其,不会有很好的评价-,虽然,我也说过,从新批判派的角度阅读《搬运车托尼》

    耶鲁公开课 - 文学理论导论课程节选

  • Milton opens up a shady space for something approaching a kind of moral relativism where black and white theological categories simply don't apply.

    弥尔顿为接近道德上的相对主义,即黑和白之间的区分已经无法简单的适用,开创了先河。

    耶鲁公开课 - 弥尔顿课程节选

  • But my mother, being more imaginative, retaliated with an assault upon my sensibilities that crushed me with the moral horror involved in taking a life.

    可是我母亲更擅长运用生活的艺术,她会用人性的良知感情惩戒我,让我以后对摧残生灵心有余悸,“

    耶鲁公开课 - 1945年后的美国小说课程节选

  • I think they have a moral purpose, which is to preserve the livelihoods of the people of the Province of Quebec.

    我认为他们都有一个共同道德目标,就是维持魁北克省,居民的生计。

    耶鲁公开课 - 金融市场课程节选

  • Being happy, in other words, is also a moral state in the sense of actually contributing to other people's wellbeing.

    感受快乐,换言之,也是一种道德状态,对他人的幸福作出贡献。

    哈佛公开课 - 幸福课课程节选

  • But I want to deal now with a couple of interesting case studies about moral feelings from a psychological point of view.

    现在我想讲几个有趣的案例分析,这些案例都是从心理学角度分析道德情感。

    耶鲁公开课 - 心理学导论课程节选

  • You know why focus on digital media were because in the wake of Columbine then we entered into a called period of moral panic, the moral panic is when you stop asking questions and start assuming you know the answers.

    把关注点放在电子媒体的原因,是在科罗拉多可伦拜高中枪杀案之后,我们进入了一个叫做“道德恐慌“的时期,道德恐慌就是你不再质问,而是开始臆想你已经知道所有的答案。

    麻省理工公开课 - 媒体、教育、市场课程节选

  • Every great moral philosopher has a strategy for helping us submit our passions to some kind of control, to some kind of supervening moral power.

    每一位伟大的道德哲学家,都有其办法可以助我们,让激情得到某种控制,并进而产生某种道德的力量。

    耶鲁公开课 - 政治哲学导论课程节选

  • And,so,France lurched into a period called The Moral Order, the Republic of the Moral Order.

    所以,法国蹒跚进入了"道德秩序"的时代,道德秩序共和国

    耶鲁公开课 - 1871年后的法国课程节选

  • Is it possible to say that she successfully conveys a moral program that we can any way identify as the official doctrine of the mask?

    是否可以说她成功地传达了一个道德课程,让我们能以任何方式标识为《面具》的官方学说?

    耶鲁公开课 - 弥尔顿课程节选

  • It's not simply that Galileo represents the admiring observer of Satan who is finally able to arrive at a just sense of his moral spots and imperfections.

    伽利略并不仅仅代表了最终终于到达的,撒旦的崇拜者,来为他的道德缺憾和不完美进行辩解。

    耶鲁公开课 - 弥尔顿课程节选

  • Some people think that the rating agencies have allowed a kind of moral hazard to creep into their organization.

    有些人认为,信用评级机构,已经让某种程度的道德风险,渗透到他们的机构中

    耶鲁公开课 - 金融市场课程节选

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