So Leviticus supports outright charity for the poor in the form of gleanings. Kind of a welfare system. Deuteronomy has more of a workfare system in mind; they actually never mention the poor.
所以,《利未记》支持以拾遗的方式直接对穷人,进行施舍,有几分像福利制度,《申命记》考虑更多的,则是工作福利制度,事实上它从未提及穷人。
What Harsanyi and Rawls both gave us was a system of justice that, in my mind, conveys a sense of financial risk management.
在我看来,海萨尼和罗尔斯向我们阐述的,是一种公正机制,融合了金融风险管理意识。
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