Gas phase single atom. So we don't have to deal with work function or any kind of energies associated with some condensed form of matter.
气相的单原子,所以我们不需要再,处理功函数的问题,以及和凝聚态相关的能量问题。
You need a functional form that connects the value at one state of matter, the freezing point of water to another phase change, the boiling point of water.
你需要一个函数形式来,连接物质某个态对应的温度值,如水的冰点,和另一个相变,如水的沸点。
It's a new form of monetary policya new invention which we've been doing only for a matter of months now.
这是一种新的货币政策形式一个新的发明,我们刚刚采用了几个月而已。
"They had nothing else from fortune," he says, that "gave them the matter enabling them " to introduce any form they please."
他说:,“他们的时运不外乎机会,那,“提供他们物质,让他们能推行任何他们喜欢的形式“
p But it now says that in any, in no matter what kind of form I made it from, I can get out that kind of information.
例如我定义了,记得这里吧,是一个笛卡尔卡。
Very frequently, as is the case in Gadamer, this meaning is called "the subject matter": that is to say, what--in thinking about literature in terms of form and content, let's say--we'd call "content."
高达美,又把这一含义称为主题:,当我们研究文学的,形式和内容方面时,主题即内容“
So, no matter whether or not you write out the full form here, or the noble gas configuration where you write ne first or whatever the 3s1 corresponding noble gas is to the core electrons, we always write out the valence electrons here.
所以无论你是否,写出了完整形式,或者对应于价电子的惰性气体,再一次,我们可以写Ne然后,我们总是可以在这里写出价电子。
They only had the occasion in a kind of formless matter upon which they could adopt and impose any form they took.
他们仅有的是,在一种无形物质中的机遇,在其中他们能采纳,并强加任何他们喜欢的形式。
Notice in that sentence, he uses those Aristotelian terms, " "form" and "matter" that we spoke about in relation to the Aristotelian regime.
注意看这个句子,他使用那些亚里士多德式的词汇,“形式“和,“物质,那是在谈亚里士多德式政体时所见的词汇。
Aristotle distinguishes between what he calls the matter and the form of the regime.
亚里士多德的区分,是他所谓的政体本质与形式。
As one examines their actions and lives," he writes, "one does not see that they had anything else from fortune than the opportunity which gave them the matter enabling them " to introduce any form they please.
他写到:,“当一个人在检视其行为与生命时“,他们所见的时运,不外乎提供他们,物质的机会,让他们能推行,任何他们喜欢的形式。
So we move now from the matter of the regime as to what constitutes its citizens and its citizen body to the question of the form of the regime its forms its formalities its structures and institutions you might say.
我们因此从政体的物质,即组构公民与公民本体的物质,转向政体形式的问题,其形式其形态,其结构与制度。
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