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There are certain key features of Deuteronomistic thought that are evident from Joshua through 2 Kings One is the belief in the divine election of Jerusalem.
申命记的观点也有某些主要特点,从《约书亚书》到《列王记》都非常明显,一个是对圣地耶路撒冷选择的信仰。
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Why? This is not a Greek tradition, but it's very much a tradition in the East for kings to be considered by their people to be gods.
为什么呢？这并不是希腊传统，但在东方，统治者被人民尊为神明,却是一个重要传统。
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That caused a rebellion and they overthrew the kings, and thereafter, the word king was a dirty word in Roman history.
该事件引发了叛乱,叛军推翻了国王,从此之后,"国王"这个词在罗马历史上成了一个脏字
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It's not the case that some people are born to be kings and others are born to be serfs.
并不是一些人天生就是君王,而另一些人天生就是奴隶。
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The second, the abolition of the family, and the third wave being the establishment of the philosopher kings.
第二波，不要家庭；,第三波,设立哲学家国王。
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You know it. I've never walked with kings though so I don't have to worry about losing the common touch because I'm not walking with kings.
哎，可是我从来都没有和王侯一起散过步，所以我,也没有必要担心露出谄媚之言,因为我没有和王侯一起散步。
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He wants to write about kings and wars.
他想要写国王和战争的题材。
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The image here that comes to mind for me is one of these deposed kings who ends up waiting on tables to make a living in New York.
我此刻想到的一幅景象,便是一位被废黜的国王,沦落到要在纽约靠当侍应生谋生的结局。
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This is very different than these absolute kings who can send out their armies, can run by their minions to squish whomever they want like grapes whenever there's trouble.
这就跟专制君王截然不同,这些统治者可以肆意调动军队,驱使麾下的兵卒像踩扁葡萄一样消灭敌人,哪里有骚乱,哪里就会有他们的身影
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Was it kings who hauled the craggy blocks of stone?
然木工石坊之作帝王乎
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And of course, the kings when we see them in Homer do not have a bureaucracy, do not have scribes.
当然,从《荷马史诗》中所看到的那些国王,他们没有官僚作风,没有随身抄写员
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It is being written and redacted at a time when there is a king in Israel, there have been kings in Israel, and it is providing laws for the construction of an ideal monarchy.
它是在以色列有国王的时候写成并编辑的，以色列曾有过国王，它为建立君主理念提供了律法。
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And that conviction is going to color its presentation, its evaluation and its interpretation of Israel's history and her kings from Joshua right through to 2 Kings.
这一认定将会影响它的描述，它的评估和它对以色列历史的解读,以及它的国王们，从《约书亚》一直到《列王记》
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So, Hesiod complains about them and calls them bribe swallowing basileis, crooked ones, plural; kings as in Homer.
因此,赫西奥德对他们进行控诉,称他们为"纳贿的巴赛勒斯们",复数形式的,就像荷马史诗中的"王者们"一样
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If you lived during the time of Matthew himself, all of this stuff would seem fairly familiar to you, the idea that kings would come from far off and see a star, and that meant that the birth of someone great had been born.
如果你生活在马太的时代，你会觉得这些非常熟悉，比如国王沿着星星指引从远方而来，那说明有伟大的人物出生了。
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And this has led some readers to suggest that the proposal for philosophers' kings is ironical.
这也引导一部份读者,将哲学家国王的提议,联想成是种挖苦。
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