De Broglie, 1924, in his PhD thesis says if an electron has wavelike properties this would be its wavelength.
德布罗意,1924年在他的博士毕业论文中说到,如果一个电子有类似波的性质,这就是它的波长。
So this is in part a catalog that represents the awakening of sensuality, the awakening of the body to its environment, to his environment.
这个集合代表,感官享受的觉醒,身体对周遭一切,感知的觉醒。
So this is Levi-Strauss' argument, and Derrida is interested in it because he recognizes its affinity with his own hesitation in talking about events, births, emergence and so on.
这就是列维,施特劳斯的论点,而德里达对此感兴趣是因为他意识到它与自己的犹豫类同,他在谈论语言的发展,诞生和危机等东西时的犹豫。
He kind of makes them survive and NewsCorp doubled its price--that's his company-- doubled in the last five years.
他使各类报纸得以存活,他的公司,新闻集团,股价在过去五年中翻了一倍
And as you read the story, remember its larger context: God's promise to make Abraham the father of a great people through his son, Isaac.
当阅读这个故事时,记住它的大框架:上帝许诺,亚伯拉罕通过他的儿子以撒成为大国之父。
Last time I showed you his second book and its cover, North of Boston.
上次我让你们看过了他的第二本书和它的封面,波士顿北部。
His answer is the regime; the regime is what gives a people and a city its identity.
他的答案是政体,政体,赋予人民及城市所认同的身份。
Anything he writes is going to be forced, compelled - and with his forced fingers rude he violates the formal prosodic, the metrical, scheme of his elegy at its very opening.
他写什么都是被迫的,不得已而为之的,-用他这粗鲁的手指,他在这悼亡诗的一开头,就没能遵守写诗的韵律规范。
And Yale, to its, I think, real glory and credit sent a member of the administration down to his deathbed to award him his degree before he passed away.
耶鲁,我想,出于其荣耀与信誉,派了一位行政人员,在他去世前去他的病床前,为他颁发了学位。
And Charles Darwin actually, who was an astute observer of human behavior, tells a nice story to illustrate this: how "a native touched with his finger some cold preserved meat and plainly showed disgust at its softness whilst I felt utter disgust at my food being touched by a naked savage though his hands did not appear dirty."
达尔文,对人类行为观察入微,他有一个故事很好地解释了反感:,“一个土著用手指碰冷腌肉,那种软软的质地让他感到很反感,而让我感无无比反感的是我的食物,被一个没穿衣取的土著碰了,虽然他的手不脏“
So let's think about it. This sucker, Mac AIR what's it got in there? That Air Mac, it's, see, it's got, its go-- my Air Mac, I don't know about John's, his is probably better, mine has 1.8 gigahertz speed.
再让我们来看看这台机器,它是什么配置呢?这台,是的,我的Mac,AIR,我不关心John的,他的可能还更好,我的CPU是1。8G的。
So again, for Firm 1 it's the quantity it sells times the price, This is its revenue, minus the quantity it sells times C, the cost, this is his cost.
再次,公司1的收益是其销量乘以价格,即,收入,减销量乘以C,它的成本
He says the pagan idea, and I quote, "does not approach Israelite monotheism as it diminishes the number of its gods. The Israelite conception of God's unity entails His sovereign transcendence over all." That's the real issue.
考夫曼认为,异教思想,“即使缩小了神的数量,也和以色列的一神论不同,以色列中上帝的概念还包含了他对世间万物,至高无上的统治,“这是一个实际问题。
So defamiliarization, against the backdrop of a kind of gray uniformity that Jakobson in his essay on byt "The Generation that Squandered its Poets" called "byt"-- I don't know how to pronounce that.
陌生化所针对的,灰色一致性,正如雅各布森在他的论文,浪费诗人的时代中提到的,称为-,我不知道这个词怎么发音。
And he says on page 884: A poet writes always of his personal life, in his finest work out of its tragedies, whatever it be, ; remorse, lost love or mere loneliness; he never speaks directly as to someone at the breakfast table there is always a phantasmagoria.
84页他说道:,诗人总写自己的生活,最好的作品总是悲剧,不管是后悔,失恋或孤独;,这是他不会在餐桌上讲的,总是有这样一种幻境。
His sense of the way in which the mind reacts to the world, to its experience, and the way in which it's an uncomplicated reaction, a resisting reaction, or an adjusting reaction, all has very much to do with Pavlovian principles.
他关于思维对外界的反应,对经验反应的看法,和他认为这种反应是简单的,稳定的,适应性的,都和巴普洛夫的理论有关。
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