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So it is God's presence there that sanctifies, which simply means "makes holy, makes sacred," to sanctify, to make holy, the tabernacle. And to understand this, we need to understand the Priestly conception of holiness.
上帝的存在使一切神圣，意思就是使一切圣洁庄严，使整个帐篷神圣、圣洁，为了理解这鞋内容，我们需要知道祭司对于“神圣“的理解。
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If the sanctuary is not purged of impurity, it can become polluted to the point when God is driven out entirely.
如果圣所没有清除不洁，它可以被污染得直到上帝舍弃它。
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In other words, it's not a completely supercilious argument, sort of "God is brought into being the same way objects that we make use of are brought into being."
换句话说，这并不完全是一个目空一切的论点，他认为，上帝形成的方式,与我们所用之物形成的方式是一样的“
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To the extent that Lycidas' body has been recovered, that it's been redeemed, Milton is able -- perhaps successfully, Milton is able to justify the ways of God to men.
利西达斯的身体最终愈合了，被救赎了，这样弥尔顿就得以--或许是成功的，证明了上帝待人之法。
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For instance, if I wanted to change the sound that the cat is making, my God, now I have to change it on three places but like 30 places if all I've done is copy and paste.
举个例子，假如你想,改变猫的叫声，我的天啊，你现在必须改变三个地方,但是，我做了30多次复制和粘贴。
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There is a kind of goofiness at the center of it, "God is Pooh Bear."
在这段中间有一句疯癫的句子，“上帝是小熊维尼“
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For if I say that this is to disobey the god and because of this it is impossible to keep quiet, you will not be persuaded by me on the grounds that I am being ironic.
因为假设我说那是违悖神意,所以我无法保静默，你们不会被我说服,反而会以为我语带讽刺；
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and that's it.
因为上帝。，Because，God，is…
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The book of Numbers, I think, is most remarkable for the relationship that it describes between Moses and God.
我认为在《民数记》中，值得注意的是,对摩西与上帝之间的关系的描述。
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These are extraordinary lines These are among my most favorite lines in all of Milton Samson is questioning the wisdom and the justice of God's admittedly who can deny it?
这几行写的很好,弥尔顿的诗中这几行也是我最喜欢的之一,参孙不可否认的在质疑上帝的智商和公正性,谁能否认呢？
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So Aaron, feeling the heat, makes a golden calf, and the people bow down to it, and someone declares, "This is your God, oh Israel, who brought you out of the land of Egypt."
所以亚伦，感受到躁动，造了一只金牛犊，人们朝它下拜，有人说，“这就是上帝，犹太人，这就是把你们带出埃及的上帝“
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Knowledge, all the arts and sciences, literature, all of the religious writings of the world are manifestations of that voice that at its origin is God saying, "Let there be light." It's the voice of creation.
只是，所有的艺术，科学，文学，所有世界上宗教的写作的开端,都是上帝的声音，让光明普照世界。
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It's an ignominy and a shame because it may very well be - I think this is without question what Satan is implying here - it may very well be that God is not actually omnipotent.
它是耻辱，是蒙羞，很可能是因为,-我认为毫无疑问撒旦是在暗示,-因为很有可能上帝其实不是万能的。
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And you may not eat animal flesh that has the lifeblood in it because the blood is the life and that belongs to God, that's holy, right?
也不能生吃带着血的动物生肉,因为血液是活的，它属于上帝，它是神圣的，不是吗？
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This is a word we'll be coming back to in about five or six lectures, Talking about what it is to be holy, but right now it essentially means it belongs to God.
我们将会在以后五，六个讲座中回来讨论，在讲到“究竟何为神圣“时，但现在只意味着它属于上帝。
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We can connect it with the fact that God has created humans in his own image, but the God-endowed sanctity of human life is an assumption, and it's the violation of that assumption which makes Cain culpable.
这点可以与上帝按照自己的意愿，造出人类联系起来,但是人类的神圣性，只是一个臆断,如果臆断是真的话,该隐的罪行就违背了这种说法。
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In each set, the first plague is accompanied by a notation of the time in the morning. It's also introduced by God's speech, when God says, "Present yourself before Pharaoh," and to do this in the morning.
在每一组中，第一次瘟疫都是发生在早上,可以从上帝的话中看出来，上帝说，今天早晨，“到法老面前去“
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The Hebrew word that designates the creature created by God is ; the word adam. It's actually not a proper name, small a; it is adam, it's a generic term.
希伯来语中命名上帝所造之物的词语正是,“亚当“它其实并不是一个准确的名字;,他是上帝所创之物，是类属的名称。
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Nature also is not divine. It's demythologized, de-divinized, If that's a word; the created world is not divine, It is not the physical manifestation of various deities, an earth god, a water god and so on.
自然是没有神性的，它是没有神话色彩也没有神性的，如果可以这样说的话，被创造出来的世界并不神圣，它并不是众神实体的显形，是一个土地神或者水神或者诸如此类。
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It's accessible to Israelites who are pure. The sanctuary proper, which is in closer proximity to God, bears a still higher degree of holiness: it's accessible only to the priests, who are said to be the holy ones within Israel.
纯洁的以色列人可以进入，而圣所本身，它更接近上帝，具有更高的神圣性：,只有祭司可以进入，在以色列，祭司被认为是神圣的。
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So this is like your children's book representation of the Christian God, and there it is as a blinding white cloud. You wouldn't even need the curls and the beard if you just had the blinding and the white.
这就像你们儿童书里上帝的代表，它就像一朵亮白的云，你甚至不需要,卷曲状和胡须状的图像，即使你只看的，亮白。
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The story is explaining how these odd conditions of life came to be as they are, which is not to say that it's the ideal situation or even that it's God's will for humankind these are etiological fables, and they're best read as such.
这个故事解释了，这些奇怪的生活状态,并不是说，这些便是理想的,甚至是根据上帝旨意的生活状态,而是阐述为什么会这样的原因，这是最好的解释。
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The Cain and Abel story which is in Genesis 4:1 through 16 this is the story of the first murder, and it's a murder that happens despite God's warning to Cain that it's possible to master the urge to violence by an act of will.
创世纪》第四章，1到16节，讲述的是该隐和亚伯的故事6,这是人类历史上第一宗谋杀案,尽管上帝警告该隐,邪念会让人暴力相向。
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It is attributed always to God. So you see in Exodus 24:3 and 4: Moses went and repeated to the people all the commands of the lord and all the rules; and all the people answered with one voice, saying "All the things that the lord has commanded we will do!" Moses then wrote down all the commands of the Lord.
它往往归因于上帝，在《出埃及记》第24章第3，4节里提到：,摩西下山，将耶和华的命令，典章都述说给百姓听,众百姓齐声说,“耶和华所吩咐的，我们都必遵行“，摩西,将耶和华的命令都写上。
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It entails separation of an object to that which sanctifies it, which is God; and it involves separation from, in the form of safeguards against, anything that would threaten to remove its sanctity.
它导致了物体和使它纯洁的上帝之间的不同，这也包含着，以预防的形式，物体和会威胁它失去神性的物体之间的区别。
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Now Spenser's hero in Book Two of the Faerie Queene is Sir Guyon, and Sir Guyon descends into Mammon's Cave - it's a Spenserian underworld - and it's in Mammon's Cave that he is tempted by the money god himself.
斯潘塞在《仙后》第二册中的英雄是盖恩先生，盖恩下到贪欲之神的洞穴中,这是斯潘塞笔下的地狱,就在贪欲之神的洞穴盖恩被贪欲之神诱惑了。
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